“The Good Death,” a play about euthanasia, has brought the issue of “mercy killing” to Dutch theatres at a time when such deaths are falling. They dropped to 2,325, or 1.7 percent of all deaths in 2005, from 2.6 percent in 2001. Playing to packed houses throughout the Netherlands, which legalised euthanasia in 2002, the play shows the law has not removed the moral dilemma for many involved.

In fact, part of the reason for the drop in euthanasia deaths could be that agonised doctors are opting to give patients heavy sedation until they die, rather than putting an end to their lives. Even some patients who have asked for euthanasia are given continuous deep sedation instead. This feature by our Netherlands chief correspondent Emma Thomasson looks at the issues involved.

This raises the question of whether deep sedation, while being presented as palliative care that is ethically acceptable for many faiths, is not in fact “euthanasia lite.” Or at least whether it is being used as such. The British Medical Journal has suggested this in a report that prompted an editorial and a lively reader discussion. “Although the exact cause of this trend is unclear, there are indications that continuous deep sedation may in some cases be being used as a substitute for euthanasia,” a report in Science Daily said.

The fall in Dutch euthanasia deaths is sometimes cited by “death in dignity” campaigners in other European countries as a sign that legalisation is not a slippery slope towards the easy disposal of ailing patients. This suggests it might lead in another direction that could undermine the palliative care option often presented as the alternative to legalised euthanasia.

Where do you think the line should be drawn in end-of-life care?

“Religion has been used, politicised, not only by groups but also the official institutions in every Arab country … Nearly everything is theologised — every issue society faces has to be solved by asking if Islam allows it. There is no distinction between the domain of religion and secular space.”

Ulema (Muslim scholars) are too keen to deliver rulings on economic, social or even medical issues like organ transplants: “You’ll hardly find any scholar who says, ‘I’m very sorry, but this is not my business, go consult a doctor’.”

Nasr Abu Zayd was declared an apostate, divorced from his wife by court order, threatened with death by Islamists and forced to flee his native Egypt in 1995. Now a professor of humanism and Islam at the University for Humanistics in Utrecht in the Netherlands, he has lost none of his critical perspective. But he looks back on his case, a major human rights issue at the time, without rancour.

“Now when some people say ‘you are an apostate’ or something, I really laugh rather than try to defend myself,” he told Alistair Lyon, our Middle East Special Correspondent, in an interview in Beirut.

Read the full story here and tell us what you think.

The Netherlands has breathed a sigh of relief at muted reaction at home and abroad to a film critical of the Koran that seems to have done more for the standing of the prime minister than the populist who made it.

But there is still a sizeable audience in the country for the kind of anti-Islam, anti-immigration rhetoric first popularised by maverick politician Pim Fortuyn in 2002 that is likely to keep Dutch politics fragmented and unstable.

One week after Dutch far-right leader Geert Wilders posted his film “Fitna” on the Internet, read the analysis of the reaction by our chief correspondent in the Netherlands, Emma Thomasson.

“Our goal is nothing other than working peacefully for our society’s future, the future of our children, but also the future of the Netherlands. Muslims in the Netherlands love this country — they of course criticise some developments, as any citizen. The Netherlands is our country and we will try together with our compatriots to find the right tone … to finally get away from the ongoing polarisation in society, so that we can finally get on with our daily lives and don’t have to be afraid of each other.” — Mohammed Rabbae, Chairman of the National Moroccan Council of the Netherlands

The day after Dutch lawmaker Geert Wilders showed his anti-Koran film on the Internet, warning of Islam as a threat to Western civilisation, Dutch-Moroccan leader Rabbae had separate messages for his compatriots in the Netherlands and for fellow Muslims abroad. Speaking to Dutch and foreign journalists in the El Ouma mosque in Amsterdam, he sought to assure the Dutch that Muslims considered themselves part of society, had no sympathy for violent extremism and respected the law and the constitution. “What people feel threatened by also threatens us. What threatens Westerners also threatens us. There is no difference,” he said.

He urged Muslims abroad to respect this. “We want to tell our Muslims brothers and sisters abroad, in the Middle East, in Pakistan, Afghanistan, Saudi Arabia etc, that we as Muslims in the Netherlands are best positioned to analyse the situation in the Netherlands, and to determine the response to Wilders and others … I am appealing to our brothers and sisters abroad to follow our strategy, not to frustrate our strategy by any violent incidents or an attack to a Dutch embassy,” he said.

“Looking for conflict with the Netherlands there is looking for conflict with us. We are indivisibly Dutch, indivisibly citizens of this country.”

This presents an interesting contrast to the reaction of some Danish Muslim leaders who went to the Middle East seeking support from fellow Muslims for their protests against the Prophet Mohammad cartoons. We know what that lead to. Rabbae stresses his Dutch identity as much as his Muslim identity and tells fellow Muslims abroad to respect the way Dutch Muslims have chosen to react to the Wilders film. There have been verbal official protests in the Muslim world and some loud street demonstrations, but so far not the violence seen after the Danish cartoons were published.

Geert Wilders certainly knows how to get maximum publicity for his views. Nobody has seen his film “Fitna” about the Koran yet, but the expectation that it will be scathing about Islam and its holy book means it’s being talked about from the Netherlands to Indonesia. I just did a search for Reuters output on it to catch up on the story (see below) and was surprised to see how strong the drumroll preceding it has become just since the beginning of March. And we still have until the end of the month before it comes out… Do you have any predictions on what impact it will have?

March 19: Danish PM condemns views of Dutch film-maker

March 19: Dutch brace for movie backlash (video)

March 18: NATO seeks Afghan support on anti-Koran film

March 18: Dutch anti-Islam filmmaker refuses to be silenced

March 17: Ramadan wants Muslims to ignore far-right Dutch film on Koran

March 14: Indonesia says Dutch anti-Koran film threatens harmony

March 14: Dutch warn EU of possible anti-Koran video backlash

March 14: Dutch draw on past crises to deal with Islam film

March 12: Iranian minister urges Dutch to ban Koran film

March 10: Cartoonist says Dutch must show anti-Koran film

March 9: Afghans threaten attacks on troops over cartoon

March 6: Dutch raise threat level ahead of anti-Koran film

March 6: Cartoon and Koran film part of “Crusader war:” Taliban

March 6: Dutch fear terrorism ahead of new Koran film

March 5: Dutch PM seeks French help over anti-Islam film

March 5: Anti-Koran Dutch film “propagates hate” -Pakistan

March 5: Dutch want Koran film shown but fear reactions: poll

March 3: Dutch cabinet may seek ban for Koran film - paper

As the premiere of the long-awaited Koran film by far-right Dutch politician Geert Wilders nears, it’s not uncommon to hear Muslims call for some way to censor what they expect to be a blistering condemnation of their faith.

But not all see the film — now expected to be broadcast by the end of this month — as an opportunity to revive the polarisation of the Prophet Mohammad cartoons clash in 2006, when freedom of expression and respect for faith were presented as implacable opposites.

Tariq Ramadan, one of Europe’s most prominent Muslim intellectuals, has never shied from confronting the critics of his faith. But his approach to the Wilders film aims to avoid a repeat of the cartoons controversy. At a recent conference in Sweden, he told Reuters that people could not be prevented from publishing material like the Wilders film and the Danish newspaper cartoons of the Prophet Mohammad that triggered protests across the Muslim world.

“My position is they have the right to do it and we don’t need new laws to prevent them from doing it,” Ramadan said. “But not everything which is legal is intelligent. Sometimes you have to think about a sense of decency and to live together.”

Ramadan went on: “My advice (to Muslims) is take an intellectual critical distance towards this. Say ‘we don’t like it’ but go ahead and just ignore it.”

Ramadan is optimistic that lessons learned from the Danish cartoons affair will help the Dutch authorities avert a similar crisis over the Wilders film, expected to be released on or around March 28.

His upbeat view was shared by Dutch security experts addressing the conference. One of them, Bob de Graaff of Leiden University, said the affair had fuelled interest in Islam among the Dutch population at large, with more visits to mosques by non-Muslims and a higher quality of media debate.

A newspaper poll this week showed a surprisingly high level of public knowledge about Islam, said de Graaff. He ventured to suggest many of his countrymen knew more about Islam than Christianity. “An intellectual middle class of Muslims in the Netherlands has established itself…They are causing some Dutchmen to retreat from the easy arguments of populism which they preferred for a while,” the academic said.

Other European experts praised the Dutch for taking pre-emptive steps to defuse hostile Muslim reaction to the film. The authorities have worked hard in recent months to reach out to the Muslim community, for example through imams and youth workers. They are also working through diplomatic channels with Islamic nations.

For a Reuters story on how the Dutch are trying to apply the lessons of the Mohammad cartoons crisis, click here.

Will it be enough? Some security analysts fear the Dutch will find it far harder to contain international anger and protests than to mollify the domestic Muslim community.

Geert Wilders doesn’t do things by halves. The anti-Koran film that this far-right politician has been working on in recent months will be finished very soon. He doesn’t know if any Dutch broadcaster will touch it because of the controversy it has already stirred up. So he has arranged to have “Fitna” put out as a webcast as well. That should ensure that the film can be seen all around the world and not just in the Netherlands.

“It is very good news,” Wilders told us , adding that the film would “definitely be finished this week.” After that, he has to negotiate with Dutch television programmes to see who — if any — will broadcast it. Dutch Prime Minister Jan Peter Balkenende appealed last month for restraint over the film and Iran has urged the Netherlands to prevent this “provocative and satanic act on the basis of European Convention on Human Rights.”

The Dutch foreign and justice ministers met Wilders on Wednesday to warn him of the possible consequences of showing his film, including possible charges against him for hate speech. According to the Volkskrant daily and NOS television, Wilders called the meeting “one hour of pure intimidation” and left it determined to work “full speed ahead” on his project.

Nobody has yet seen a 15-minute film about the Koran, which Wilders calls a fascist book, but it has already led to anti-Dutch protests and outraged Muslims worldwide. Clips purporting to be his film have appeared on YouTube, prompting a blockage in access to the popular site in Pakistan that temporarily closed it down worldwide.

A network of Muslim communities in the Netherlands is planning to hold an “open mosque day” around the country when the film is screened to appeal for calm and dialogue. Politicians and celebrities have taken out full-page newspaper adverts to pledge their commitment to tolerance and social harmony.

A survey by TNS Nipo institute last December found two-thirds of those polled thought the film was a bad idea and three-quarters believed the film could sour relations between Muslims and non-Muslims.

Some people say the media should ignore politicians like Wilders and not give him a platform to spread his views. But he can use the Internet to broadcast his film directly to anyone who clicks on the site. What do you think is the best way for the media to deal with a story like this?

Remember the “burkini”? This cover-all swimsuit made a big splash in Australia last year when its introduction allowed Muslim women to stay covered but swim and even become lifeguards. The lycra suit looked like an ingenious adaptation of tradition and technology that could help integrate Muslim women more into Australian society. Our story from January 2007 said about 9,000 had been sold so far.

Its debut in the Netherlands has not been as successful. A young woman was ordered out of an indoor pool in the northeastern city of Zwolle last Thursday after only five minutes in the water with her two-year-old son. The pool manager said users found burkinis objectionable so the woman — a convert named Liselotte Buitelaar — should swim only in special hours set aside for separate groups. Like the obese, who have their own special hours, he told the daily Dagblad van het Noorden (English here). The manager said he was afraid other swimmers would stop coming if they saw a burkini there. “It costs me clients. Money is money,” he told the daily Trouw.

Trouw said the burkini figured in The Hague’s parliamentary question time last month and Jet Bussemaker, state secretary for sport, said he thought it helped integration. In the Zwolle local council, the Socialists and Greens have protested against the ban, saying people should be able to decide themselves what kind of swimsuits they wear.

A Dutch company called Woortman Sportswear has been selling burkinis for about a year, in different cuts and colours (that’s their ad at the right). Their designer, Lebanese- Australian Aheda Zanetti, says on the website:”When a Muslim woman is participating or competing at a national or international level, the first comments made about her concern Islam or the way she dresses … By providing the appropriate clothing for the Muslim woman, who complies with religious, cultural and sports obligation, we are helping to bring out the best in Muslim woman, to prove that a Muslim woman is a role model to other women in the world, not an oppressed, no name, and no face being.”

In this Reuters video below, Zanetti says the burkini is also good for protection against the sun. Mecca Laalaa, the trainee lifeguard pictured above, tells how she can now swim after years of going to the beach with friends but never joining them in the water.

Iran has urged the Netherlands to block a planned anti-Koran film, citing Article 10 of the European Convention on Human Rights as the legal basis for doing so. This is the latest twist in the saga surrounding the controversial film by far-right leader Geert Wilders (we’ve blogged on this before). In the letter, Iran’s Justice Minister Gholamhossein Elham asked his Dutch counterpart Ernst Hirsch Ballin to use European human rights law to stop a European from exercising one of those most basic rights. Freedom of expression has been the rallying cry of those who defended the Danish daily Jyllands-Posten for publishing the Mohammad cartoons — and republishing the most controversial one (the turban bomb) this week after a death threat against the artist who drew it.

This also raises the question of whether any protest against purported blasphemy against Islam this time might not turn out to be on the streets, as after the Danish caricatures of the Prophet Mohammad, but in the courts. European Muslim organisations brought court suits against the cartoons in Denmark and in France but lost their cases — thanks to the principle of freedom of expression. Will the Iranian letter inspire any to take the case to the European Court of Human Rights in Strasbourg? Nota bene — Danish imams preached calm at Friday prayers, in contrast to the imams who went to the Middle East to rally opposition to the cartoons when they first came out.

On Friday, Iran’s news agency IRNA reported on the letter, which the Dutch government told NRC Handelsblad it had not yet received. IRNA wrote the following (quotes from Elham in italics):

“You can stop the process of this satanic and highly intriguing move resorting to articles in European Convention on Human Rights … We, too, know and respect the freedom of expression, but insulting the sanctities and ethical values on that pretext is totally unacceptable.”

Elham reminded Balin of Article 10 of the European Convention on Human Rights, where it states, “…On this basis, observing freedom of expression, keeping in mind the responsibilities thereof, can be restricted in order to avoid the occurrence of chaotic social conditions, commuting crimes, safeguarding ethical values, or the others’ rights.”

Iran’s Justice Minister at the end of his letter to his Dutch counterpart considers the movie insulting against the most sacred sanctity of the world Muslims, a satanic move that can intrigue social unrest, and violating the rights of the entire world Muslims, asking for immediate halting of the blasphemous film’s production.

BTW Wilders has announced that his film will be called “Fitna.” That sounds like it was lifted from the book Fitna by French Islam scholar Gilles Kepel , who translates the Arabic term as “a war in the heart of Islam that threatens the faithful with community fragmentation, disintegration and ruin.”

The late Indian mystic Maharishi Mahesh Yogi lived out his final years in a golden yellow wooden residence on a secluded site of a former monastery. His house was surrounded by a well-tended garden dotted with animal figures that lit up at night. Two blue elephant statues with raised trunks flanked the front gate.

Visitors removed their shoes when entering the building constructed in a traditional Vedic architectural style in harmony with natural law patterns of orientation, placement, proportion and materials. Nearby was a tent decorated with pots of roses, daffodils and orchids. Rajas in white robes and golden crowns sat on red velvet seats, sometimes drifting off into deep contemplation.

India? Nepal? No, the Netherlands. The former Beatles guru, the man who brought Indian mysticism to the West and attracted westerners to his ashram in India, lived his last years in the Dutch countryside, close to the small town of Vlodrop near the German border.

The most interesting part of the house was the “Centre of Silence” right in the middle. It sounds like it might be their main meditation room, but it turned out to be a meeting room for the Maharishi’s Global Country of World Peace movement.

The room was full of flowers and pictures of Indian saints hung on the walls, but my eyes were immediately drawn to the table in the middle of the room, which was covered in trays overflowing with glistening golden coins.

Each tray was marked by a national flag from around the world and brimming with the coins of various countries tinted in gold.

“The gold coins symbolise the fact that the Maharishi believed that every nation should have affluence,” a spokesman said.

The Maharishi died at his home overnight on Wednesday at 91. The memorial service was held in Vlodrop on Thursday and a funeral is due to take place in the Indian city of Allahabad on Monday.