FaithWorld

from The Great Debate:

Running al Qaeda

This piece originally appeared in Reuters Magazine.

We now have the first public release of goodies from Osama bin Laden’s redoubt at Abbottabad: 17 letters to and from bin Laden and his crew that spell out vision, plans and tactics for the global jihad. The letters span a decade and outline the dimensions of a would-be caliphate – a truly global theater of war conceived, plotted and executed by bin Laden. They also reveal bin Laden to be a highly accomplished orchestrator of a global network struggling with the challenges of collaboration. Three issues consume him, and they happen to be the classic political tasks in the management of collaboration.

First, and most important: keeping everyone on track. For bin Laden, the primary management task was clearly holding everyone to a solitary vision, staying true to values (Islamic law, as he read it), and aligning deeds with words. Across his network bin Laden had little command or control over who operates in the name of Allah or even al Qaeda. As a result, nothing bugged him more than dummies among al Qaeda’s formal franchisees, loose affiliates or allies getting distracted from killing Americans; or butchering innocent Muslims; or blowing chances for alliances he sorely wanted to create. Bin Laden’s advisers were astounded, for example, when al Qaeda in Iraq attacked Catholics in an attempt to pressure Coptic Christians into releasing prisoners. It’s as if, one wrote, someone took Sunnis hostage to pressure Shias – “Does this satisfy any sane person?” The sheer horror of the geopolitical and historical error left bin Laden’s deputies shaking their heads.

Second: managing franchise relations. Getting second-rung leadership right is important for any enterprise, and for al Qaeda that meant assuring the brand and building network capacity for terror. Bin Laden was careful about deciding who would be anointed with two powerful gifts – his blessing of leadership, and formal affiliation of groups to al Qaeda central (a term he heard used by the media and, amazingly, appropriated). Bin Laden was no pushover. In fact, the letters show that he was hands-on and prickly about all such organization matters, going so far as to require memoranda of understanding with affiliates. As for appointments, bin Laden was a stickler for a good résumé that detailed education, battlefield experience, and religious training.

“How excellent would it be,” bin Laden wrote, “if you ask brother Basir to send us the résumé, in detail and lengthy, of brother Anwar al-Awlaki.” And don’t forget the career goals and cover letter. “Also ask brother Anwar al-Awlaki to write his vision in detail in a separate message.” This, for the man nominated to run al Qaeda in Yemen.

Third: delivering on the promise of his brand and staying in the headlamps of his political support. Managing both the Arab street, upon which he counted for support, and his franchises, which were tasked to execute plots, required careful negotiation. The key was right-sizing terror. Too much wrist-chopping would serve only to alienate the street, whereas anemic targets would demoralize his men in the field. Violent, cataclysmic, high-value American kills like the Twin Towers, the USS Cole and the Nairobi embassy bombings worked for both, and for bin Laden.

Egyptian Salafists honor bin Laden with death prayer

(An Egyptian Islamist cries as people hold a funeral prayer over the death of Osama Bin Laden, in a mosque in Cairo May 6, 2011/Asmaa Waguih)

Hundreds of Islamist Salafists defied security forces and held special prayers Friday for al Qaeda leader Osama bin Laden, killed in a U.S. raid in Pakistan this week. Some Islamists regard Saudi-born bin Laden, who was inspired by Egyptian militants, as a martyr.

“We will pray, we will pray,” some 200 men chanted as police tried to stop the special prayers at the Salafist-run al-Nour Mosque in the Abbasiyah quarter of Cairo after regular Friday noon prayers. Salafists call for a fundamentalist version of Islam based on that practiced by its earliest followers.

Archbishop of Canterbury voices unease over bin Laden killing

(Britain's Archbishop of Canterbury, Rowan Williams, at Lambeth Palace in London September 17, 2010/Chris Ison)

The Archbishop of Canterbury, the spiritual head of the 80-million strong Anglican Communion, has said the killing of an unarmed Osama bin Laden left a “very uncomfortable feeling.” Rowan Williams said the different versions of events coming out of the White House “have not done a great deal to help here.”

Bin Laden was killed by U.S. forces early Monday during a raid on his home at Abbottabad, a garrison town near Islamabad in Pakistan.

Bin Laden sea burial not in line with Islam, Muslim clerics say

(Aircraft carrier USS Carl Vinson, from which Osama bin Laden was buried at sea somewhere in the north Arabian Sea/U.S. Navy)

Clerics in Saudi Arabia, a staunch U.S. ally and the country of Osama bin Laden’s birth, dismissed Washington’s assertions it observed Islamic rites in disposing of the al Qaeda leader’s body in the Arabian Sea. Bin Laden, shot dead by U.S. forces in a raid on a compound in Pakistan on Monday, was placed in a weighted bag and dropped into the north Arabian Sea from the deck of a U.S. aircraft carrier, the Carl Vinson, the U.S. military said.

But many Muslims in Saudi Arabia and elsewhere in the Gulf Arab region, including opponents to bin Laden’s militant ideology, said the fact funeral rites were read for him did not diminish their shock at the way his body was disposed of.

Bin Laden ‘eased’ into sea in contentious burial

(Aircraft carrier USS Carl Vinson, from which Osama bin Laden was buried at sea somewhere in the north Arabian Sea/U.S. Navy)

He may have been America’s enemy number one, but after U.S. forces killed him, Osama bin Laden was afforded Islamic religious rites by the U.S. military as part of his surprise at-sea burial on Monday.

The U.S. military said preparations for the al-Qaida leader’s burial lasted nearly an hour. His body was washed before being covered in a white sheet and religious remarks translated into Arabic by a native speaker were read over bin Laden’s corpse.

U.S. Muslims hope for better days after bin Laden

(People cheer and wave U.S. flags outside the White House as President Barack Obama delivers remarks to the nation on the death of Al Qaeda leader Osama Bin Laden, in Washington May 1, 2011/Jim Young)

Many U.S. Muslims were as relieved as most Americans to hear of Osama bin Laden’s death, though they feared the stigma attached to their community since the September 11 attacks will not disappear so quickly. U.S. Muslims have grown frustrated that their condemnations of bin Laden and al Qaeda have gone unheard as some Americans associate Islam with his message of violent jihad.

“It has been a nightmare to try to constantly explain to ordinary Americans that we are not associated with bin Laden. We have tried very hard to convince people that Muslims are not one monolithic group standing behind this monster,” said Imam Muhammad Musri of the Islamic Society of Central Florida. “We were also victims of bin Laden’s ideology of hate,” he said. “The man hijacked our religion, committed crimes in the name of our religion and caused the greatest damage to the American Muslim community and Islam.”

Osama’s Islam-violence link weighs heavy on Muslims

(A video grab from an undated footage from the Internet shows Al Qaeda leader Osama bin Laden making statements from an unknown location. CNN said on July 14, 2007 that the video was intercepted before it was to appear on radical Islamist Web sites/REUTERS TV)

Osama bin Laden’s radical Islamism has had a devastating impact on Muslims around the world by linking their faith with violence and using religious texts to justify mass killings. His “jihadist” strategy has claimed the lives of many thousands of Muslims in Iraq, Pakistan and Afghanistan, as well as in the United States, Europe and Africa. It has also tarred Muslims with suspicion and helped feed prejudice against them. Especially in the West, many Muslims felt pressured to denounce a man they never identified with.

“The link he made between violence and Islam made people think this was a religion of terrorists,” said Dalil Boubakeur, rector of the Grand Mosque of Paris. “In Western countries, we’ve had to show on a daily basis that Islam is not violent and Osama bin Laden does not represent Muslims,” he said. France is home to Europe’s largest Muslim minority of about five million people.

Timeline: Life and Death of Osama bin Laden

(Osama bin Laden speaks in this still image taken from video released on a website September 7, 2007. Al Qaeda leader Osama bin Laden was killed in a mansion outside the Pakistani capital Islamabad, a U.S. source said on May 1, 2011/Reuters TV)

Al Qaeda leader Osama bin Laden was killed in a firefight with U.S. forces in Pakistan and his body was recovered, President Barack Obama announced on Monday.

Here is a timeline of major events in bin Laden’s life.

1957 – Osama bin Mohammad bin Awad bin Laden born in Riyadh, one of more than 50 children of millionaire businessman. There are conflicting accounts of his precise date of birth.