FaithWorld

In Ahmadis’s desert city, Pakistan closes in on group it declared non-Muslim

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At the office of what claims to be one of Pakistan’s oldest newspapers, workers scan copy for words it is not allowed to use — words like Muslim and Islam. “The government is constantly monitoring this publication to make sure none of these words are published,” explains our guide during a visit to the offices of al Fazl, the newspaper of the Ahmadiyya sect in Pakistan.

This is Rabwah, the town the Ahmadis built when they fled the killings of Muslims in India at Partition in 1947, and believing themselves guided by God, chose a barren stretch of land where they hoped to make the Punjab desert bloom. Affluent and well-educated, they started out camping in tents and mud huts near the river and the railway line. Now they have a town of some 60,000 people, a jumble of one- and two-storey buildings, along with an Olympic size swimming pool, a fire service and a world class heart institute.

Yet declared by the state in the 1970s to be non-Muslims, they face increasing threats of violence across Pakistan as the country strained by a weakening economy, an Islamist insurgency and internecine political feuds, fractures down sectarian and ethnic lines.

“The situation is getting worse and worse,” says Mirza Khurshid Ahmed, amir of the Ahmadi community in Pakistan. “The level of religious intolerance has increased considerably during the last 10 years.”

The town, renamed Chenabnagar by the state government since “Rabwah” comes from a verse in the Koran, is now retreating behind high walls and razor wire, awaiting the suicide bombers and fedayeen gunmen who police tell them are plotting attacks. Last May, 86 people were killed in two Ahmadi mosques in Lahore, capital of Punjab; others were attacked elsewhere in the province. Many fled to Rabwah where the community gives them cheap housing and financial support.

Read the full story here.

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COMMENT

Islam is intolerant to criticism and this has been demonstrated time and time again throughout history. It is most evident in the recent past as demonstrated by fatwa’s against the Danish cartoonist who drew your mighty prophet followed by attempts on his life by peace-loving Muslims. The “religion of peace” is responsible for virtually all terrorist attacks of today.

Even the most tolerant countries like Sweden and Denmark are realizing that Islamists will not treat them like in the same inviting and accepting manner that they have been accepted into western society.

Most immigrants are grateful for having the privilege of being accepted into such a society, but the Islamists turn back and join jihadists, donate money to their causes and further the destruction of the very countries that took them in. It is time to stop immigration of Islamists.

Their hypocrisy of peace has been evident for centuries but they still continue to insist that they are peace-loving.

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Pakistan’s patchy fight against Islamist violence sows confusion

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At the rehabilitation center for former militants in Pakistan’s Swat valley, the psychiatrist speaks for the young man sitting opposite him in silence. “It was terrible. He was unable to escape. The fear is so strong. Still the fear is so strong.” Hundreds of miles away in Lahore, capital of Punjab province, a retired army officer recalls another young man who attacked him while he prayed – his “absolutely expressionless face” as he crouched down robot-like to reload his gun.

Both youths had been sucked into an increasingly fierce campaign of gun and bomb attacks by Islamist militants on military and civilian targets across Pakistan. But there the similarity stops.

One is now being “de-radicalized” in the rehabilitation center in Swat, the northern region which only two years ago was overrun by the Pakistani Taliban and has since been cleared after a massive military operation. He will be taught that Islam does not permit violence against the state and that suicide bombing is “haram” or forbidden.

The other had attacked the minority Ahmadi sect, declared non-Muslim by the state and subject to frequent attacks in Punjab, where many of them live. Though he was arrested after being overpowered by the retired army officer, survivors said many of their neighbors celebrated his act of violence with the distribution of sweets.

The different responses to the two are symptomatic of Pakistan’s compartmentalized approach on counter-terrorism and counter-extremism. In some parts of the country – like Swat – violent Islamists are crushed and their beliefs confronted. In others – like Punjab, the heartland province far more important to the stability of Pakistan than the more talked-about tribal areas bordering Afghanistan – they are tolerated while their ideology of religious extremism flourishes.

Read the full story here.

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COMMENT

Islam is intolerant to criticism and this has been demonstrated time and time again throughout history. It is most evident in the recent past as demonstrated by fatwa’s against the Danish cartoonist who drew your mighty prophet followed by attempts on his life by peace-loving Muslims. The “religion of peace” is responsible for virtually all terrorist attacks of today.

Even the most tolerant countries like Sweden and Denmark are realizing that Islamists will not treat them like in the same inviting and accepting manner that they have been accepted into western society.

Most immigrants are grateful for having the privilege of being accepted into such a society, but the Islamists turn back and join jihadists, donate money to their causes and further the destruction of the very countries that took them in. It is time to stop immigration of Islamists.

Their hypocrisy of peace has been evident for centuries but they still continue to insist that they are peace-loving.

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Hizb ut-Tahrir urges Pakistanis to take to the streets for Islamic rule

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Hizb ut-Tahrir, a global Islamist party banned in many Muslim states, said on Friday Pakistanis should take to the streets to call for Islamic rule and join a campaign to end subservience to Washington that was advancing “from Indonesia to Tunisia”.  The party, which says it is non-violent but is accused by some analysts of seeking a coup in Islamabad, added that “powerful factions” in Pakistani society including the military should also take part, but violence had no place in its work.

Hizb ut-Tahrir won international attention when Pakistan’s army said on June 22 it was questioning four majors about alleged links to the party, following the arrest in May of a brigadier suspected of having such ties. Brigadier Ali Khan, whose lawyer has denied the allegations, was the highest-ranking serving officer arrested in a decade. The Pakistan army is under pressure to remove Islamist sympathisers in its ranks after U.S. forces found and killed Osama bin Laden in the garrison town of Abbottabad on May 2.

In an interview, party spokesman Taji Mustafa said the party sought to emulate the creation of the first Islamic state in what is now Saudi Arabia by “winning public opinion in favour of Islam” through discussions, marches and rallies.

The party worked “to motivate all sections of society to express their determined will, such that they take to the streets and demand the Islamic Caliphate system.”

The party and its goal of an Islamic ruler, or Caliph, who implements sharia law posed no threat to Pakistan, said Mustafa, based in Britain, where the party is not banned.

“The threat to Pakistan comes from Zardari, Kayani and Gilani who support drone strikes that kill their own citizens, and who collude with a U.S.-led war of terror,” he said, referring to the president, army chief and prime minister.

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Ayman al-Zawahri: Suburban doctor who became chief of al Qaeda

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The Egyptian who has taken the helm of al Qaeda after Osama bin Laden did not emerge from the crowded slums of Egypt’s sprawling capital a militant or develop his ideas in any religious college or seminary. Instead, Egyptian-born Ayman al-Zawahri was raised in Cairo’s leafy Maadi suburb where comfortable villas are a favourite among expatriates from the Western nations he rails against. He studied at Cairo University and qualified as a doctor.

The son of a pharmacology professor was not unique in his generation. Many educated youngsters were outraged at the treatment of Islamists in the 1960s when Egypt veered towards a Soviet-style one-party state under socialist Gamal Abdel Nasser. Thousands of people suspected of subversion were thrown into prison after show trials. “Zawahri is one of the many victims of the Nasser regime who had deep political grievances and a feeling of shame at Egypt’s defeat by Israel in 1967. He grew up a radical,” said Khalil al-Anani, an expert in Islamist movements at Durham University.

He rose to be al Qaeda’s No. 2 before taking over as leader after bin Laden was killed by U.S. special forces at his Pakistan hideout on May 2, almost 10 years after the Sept. 11 attacks on the United States.

Born in 1951 to a prominent Cairo family, Zawahri was a grandson of the grand imam of Al Azhar, one of the most important mosques in the Muslim world. As he studied for a masters in surgery in the 1970s, Zawahri was active in a movement that later became Islamic Jihad, which aimed to expel the government and establish an Islamic state.

Taking over the leadership of Jihad in Egypt in 1993, Zawahri was a main figure in a violent campaign in the mid-1990s to set up a purist Islamic state, when more than 1,200 Egyptians were killed. In 1999, an Egyptian military court sentenced Zawahri to death in absentia. By then he had swapped his comfortable suburban background for the spartan life of a holy warrior in Afghanistan.

Read the full NEWSMAKER profile by Tom Pfeiffer and Marwa Awad here. For more, see:

Pakistan’s booming female madrassas feed rising intolerance

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Varda is an accountancy student who dreams of working abroad. Dainty and soft-spoken, the 22-year-old aspires to broaden her horizons, but when it comes to Islam, she refuses to question the fundamentalist interpretations offered by clerics and lecturers nationwide.

Varda is among more than a quarter of a million Pakistani students attending an all-female madrassa, or Islamic seminary, where legions of well-to-do women are experiencing an awakening of faith, at the cost of rising intolerance. In a nation where Muslim extremists are slowly strengthening their grip on society, the number of all-female madrassas has boomed over the past decade, fueled by the failures of the state education system and a deepening conservativism among the middle to upper classes.

Parents often encourage girls to enroll in madrassas after finishing high school or university, as an alternative to a shrinking, largely male-orientated job market, and to ensure a girl waiting to get married isn’t drawn into romantic relationships, says Masooda Bano, a research fellow at the British-based Economic and Social Research Council.

But, like Varda, many students at the 2,000 or so registered madrassas are university students or graduates looking for greater understanding of Islam, as well as housewives who, like others in Pakistani society, feel pressured to deepen their faith.

Asked about the killing of a governor earlier this year because he opposed the country’s controversial blasphemy law, Varda, without hesitation, said Salman Taseer’s murder by his own bodyguard was the right thing to do. “If people … call themselves Muslims and they are members of the Islamic Republic of Pakistan, then they should not be criticizing this law,” she said. “I am sorry to say this, but this is what he deserved.”

Read the full story by Rebecca Conway here.

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Egyptian Salafists honor bin Laden with death prayer

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Hundreds of Islamist Salafists defied security forces and held special prayers Friday for al Qaeda leader Osama bin Laden, killed in a U.S. raid in Pakistan this week. Some Islamists regard Saudi-born bin Laden, who was inspired by Egyptian militants, as a martyr.

“We will pray, we will pray,” some 200 men chanted as police tried to stop the special prayers at the Salafist-run al-Nour Mosque in the Abbasiyah quarter of Cairo after regular Friday noon prayers. Salafists call for a fundamentalist version of Islam based on that practiced by its earliest followers.

Police stood by as the worshippers held the funeral “prayer for the absent,” which is performed for people whose bodies are not present at the mosque.

Analysts said the small number of attendees reflected how little support Islamist militants enjoy among Egyptians. Some of the worshippers marched toward the heavily guarded U.S. embassy in central Cairo, marched around Tahrir (Liberation) Square, scene of mass demonstrations that toppled President Hosni Mubarak in February, and then dispersed.

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Archbishop of Canterbury voices unease over bin Laden killing

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The Archbishop of Canterbury, the spiritual head of the 80-million strong Anglican Communion, has said the killing of an unarmed Osama bin Laden left a “very uncomfortable feeling.” Rowan Williams said the different versions of events coming out of the White House “have not done a great deal to help here.”

Bin Laden was killed by U.S. forces early Monday during a raid on his home at Abbottabad, a garrison town near Islamabad in Pakistan.

U.S. accounts of what happened have changed throughout the week, and initial characterisations of a 40-minute gun battle have given way to officials being quoted as saying only one of the five people who were killed had been armed.

Citing U.S. officials, the U.S. television network NBC said four of the five, including bin Laden himself, were unarmed and never fired a shot.

“I think that the killing of an unarmed man is always going to leave a very uncomfortable feeling because it doesn’t look as if justice is seen to be done in those circumstances,” Williams told reporters in response to a question at a press briefing on Thursday.

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COMMENT

Re: the killing of an unarmed Osama bin Laden left a “very uncomfortable feeling.”

Imagine how uncomfortable he was about 3,000 unarmed people 10 years ago.

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Even without bin Laden, Pakistan’s Islamist militants strike fear

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The death of Osama bin Laden has robbed Islamist militants of their biggest inspiration and al Qaeda itself has dwindled to a few hundred fighters in the region, but Pakistan remains a haven for militants with both ambition and means to strike overseas. Worse, there are signs that groups such as the Lashkar-e-Taiba (Army of the Pure), nurtured by Pakistan’s spy agency to advance strategic interests in India and Afghanistan, are no longer entirely under the agency’s control.

Even if the Inter-Services Intelligence agency (ISI), under intense pressure following the discovery of bin Laden in a Pakistani garrison town, sought to roll up the groups, it may not be able to do so without provoking a major backlash. In Lashkar’s case, according to experts, it is not even certain if it is under the control of its own leadership, with many within pushing for greater global jihad. Several others are spinning off into independent operatives which makes it harder for security agencies to track down.

“Lashkar has become international, and no more a Pakistani outfit, per se. It has got its claws sunk in Central Asia, Afghanistan and Arabia, if not in the Maghreb (north Africa) nations. So, Pakistanis may not condone them any longer,” said a U.S.-based South Asia expert with ties to the intelligence community.

“Lashkar’s jihadi appetite cannot be whetted with Kashmir alone. They are now for the Caliphate (theocratic Islamic state) — thanks to the Saudi and other Arabian money. The question is will Pakistan’s tainted security apparatus be able to quell an organization like that? I hope they will, but I doubt it.”

Read the full analysis here.

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COMMENT

From what I know, Bin Laden was just an icon. The same thing will go on even if he is not there!

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Islamist militants hold prayers for bin Laden in Pakistan

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The founder one of Pakistan’s most violent Islamist militant groups has told Muslims to be heartened by the death of Osama bin Laden, as his “martyrdom” would not be in vain, a spokesman for the group said on Tuesday.

Lashkar-e-Taiba (Let), the militant group blamed for the 2008 terror attacks on Mumbai, has been holding special prayers for bin Laden in several cities and towns since he was killed in an operation by U.S. forces in Pakistan’s northwestern garrison town of Abbottabad on Monday.

A spokesman for LeT founder Hafiz Mohammad Saeed said he had told followers in the eastern city of Lahore that the “great person” of Osama bin Laden would continue to be a source of strength and encouragement for Muslims around the world.

“Osama bin Laden was a great person who awakened the Muslim world,” Saeed’s spokesman Yahya Mujahid quoted him as saying during prayers at the headquarters of the LeT’s charity in Lahore on Monday. “Martyrdoms are not losses, but are a matter of pride for Muslims,” Saeed said. “Osama bin Laden has rendered great sacrifices for Islam and Muslims, and these will always be remembered.”

Amidst shouts of “Down with America” and “Down with Obama,” around 1,000 of Saeed’s followers held prayers in Pakistan’s largest city of Karachi. “May Allah accept the sacrifice of Osama bin Laden,” local leader of Let’s charity, Naveed Qamar, said at the prayers.

LeT, one of the largest and best-funded Islamist militant organizations in South Asia, is blamed for the November 2008 assault on Mumbai, which killed 166 people in India’s commercial hub. Its founder, Saeed, now heads an Islamic charity, a group the United Nations says is a front for the militant group. Western security analysts believe that LeT is linked to al Qaeda, though LeT officials deny this.

Read the full story by Zeeshan Haider here.

COMMENT

learn USA strategic interest in region . then u will know why these people don’t spend money on the quality of life.

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Bin Laden sea burial not in line with Islam, Muslim clerics say

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Clerics in Saudi Arabia, a staunch U.S. ally and the country of Osama bin Laden’s birth, dismissed Washington’s assertions it observed Islamic rites in disposing of the al Qaeda leader’s body in the Arabian Sea. Bin Laden, shot dead by U.S. forces in a raid on a compound in Pakistan on Monday, was placed in a weighted bag and dropped into the north Arabian Sea from the deck of a U.S. aircraft carrier, the Carl Vinson, the U.S. military said.

But many Muslims in Saudi Arabia and elsewhere in the Gulf Arab region, including opponents to bin Laden’s militant ideology, said the fact funeral rites were read for him did not diminish their shock at the way his body was disposed of.

“That is not the Islamic way. The Islamic way is to bury the person in land like all other people,” said Saudi Sheikh Abdul Mohsen Al-Obaikan, an adviser to the Saudi Royal Court.

Washington said bin Laden’s body was treated with respect. He was reported to have been washed and covered in a white shroud in burial preparations that lasted nearly an hour, and religious remarks were recited before his body went underwater.

Issa al-Ghaith, a Saudi cleric and judge, said he believed Washington had made a mistake by burying bin Laden at sea, which he said was un-Islamic, adding it showed Americans “fear him even after his death.”

In Yemen, the 54-year-old militant leader’s ancestral homeland that is home to an active al Qaeda arm, critics said bin Laden’s body should have been turned over to his family. “It is not enough to do prayers over bin Laden so as to lessen the anger of his supporters or even ordinary Muslims,” said Mohammed al-Ahmedi, a Yemeni journalist.

Read the full story by Asma Alsharif and Cynthia Johnston here.

COMMENT

Well, it wasn’t the American Way for all of those people who were buried under the Trade Center rubble when bin Laden ordered the destruction of the Twin Towers either.

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