Lottery system to chose next Serbian Orthodox patriarch
If U.S. voters elected their president in the same way the Serbian Orthodox Church chooses it patriarch, they could have seen Ralph Nader, Ross Perot or other third place finishers taking up residence in the White House. That’s because the Church, in a move originally aimed at thwarting Communist authorities, uses a system that incorporates a lottery within the election by church elders to choose a leader.
The Holy Synod of Bishops, the Church’s top executive body, will use that system within the next three months to elect a successor to Patriarch Pavle, who died on Sunday. Pavle headed the Serbian Orthodox Church during the breakup of Yugoslavia in the 1990s as Serbs warred with neighbours of other faiths.
Pavle, 95, died at Belgrade’s Military Hospital where he had been treated since 2007 for various ailments. As his health deteriorated, although nominally still head of the church until death, Pavle had given up its day-to-day running in 2008 to Bishop Amfilohije, who is seen as a Serb nationalist on issues such as Kosovo.
The Holy Synod of Bishops will first convene the Holy Assembly which will then decide to initiate the proceedings of electing a new patriarch in a so-called Apostolic Vote. “At least two-thirds of metropolitans, active bishops, candidates for bishops who run dioceses for more than five years must attend, and those absent may delegate power of attorney to another participant,” said Jovan Janjic, a Belgrade-based analyst with the weekly NIN magazine.
Each member of the assembly votes for the three candidates and the vote is repeated until the selection is narrowed to three. After balloting, names of the three top candidates with more than 50 percent of backing are put in three sealed envelopes. “It all becomes a lottery then,” Janjic said.
The names of the three candidates are placed inside a Bible and after a holy service, a specially selected monk who prepares for the task through fasting and praying, takes the envelope from the Bible, shuffles the three names and pulls out one. The presiding bishop immediately takes the envelope, opens it in plain view of others and announces the name of the new patriarch.






If I’m recalling my Church history correctly, the night before the Battle of Kosovo, St. Lazar had a dream, in which an angel of God offered him a choice: he could win the upcoming battle, thereby saving the territory of Kosovo for the Serbian nation, but in so doing lose the nation’s Orthodox soul, or he could save the nation’s soul but lose the battle. He lost the battle, but is revered as a saint in the Serbian Church. How do modern Serbian Orthodox Christians know that we aren’t being called on to make the same choice as St. Lazar? — are we sacrificing our Orthodox soul to cling to Kosovo at any cost?