Bishops of Poland’s influential Roman Catholic Church have branded in vitro fertilization (IVF) “the younger sister of eugenics” in a letter aimed at swaying lawmakers ahead of a parliamentary debate.
(Photo: Protesters urging removal of the cross at the presidential palace. The road sign reads “Attention! Cross defenders.” August 9, 2010/Kacper Pempel)
A simple wooden cross honouring victims of a plane crash that killed Poland’s president in April has spurred demands that the influence of the powerful Roman Catholic Church be pared back to forge a more secular Poland.
Russia’s Orthodox Church and Poland’s Roman Catholic Church have pledged to help their nations overcome a painful shared past and move towards reconciliation. The two churches, very influential in their own countries, agreed at a rare meeting of senior clergy to draw up a joint document that will express their Christian vision of how the two Slavic neighbours can come together.
There was something missing from our post yesterday entitled Pope John Paul remains touchstone for Poland’s Catholic Church — a link to the story Reuters published based on the interview that Cardinal Stanislaw Dziwisz gave to Gabriela Baczynska and me. Since it hasn’t been posted separately on the web, here’s the story:
Four and a half years after his death, Pope John Paul II remains a dominant presence in Poland’s Roman Catholic Church. Pictures of him are still ubiquitous in his homeland, and not only in churches. His former private secretary, Cardinal Stanislaw Dziwisz, regularly invoked the name of the Polish-born pontiff during an interview in Krakow with Reuters, either lauding his role in the victory of democracy over communism in eastern Europe two decades ago or speaking of the need for the church today to follow his example in reaching out to other faiths in a spirit of ecumenical dialogue.
Pope Benedict’s speech at the Yad Vashem today took a different approach from the speech his predecessor Pope John Paul delivered at the Holocaust memorial on 23 March 2000. Polish-born John Paul mentioned the Nazis twice while Benedict, a German, did not. John Paul recalled the fate of his Jewish neighbours; Benedict offered no personal wartime memories. John Paul spoke in a broader perspective, mentioning godless ideology, anti-Semitism, the “just” Gentiles who saved Jews and the shared spiritual heritage of Christians and Jews. Benedict took a narrower approach, meditating on the significance of names and speaking only of the Catholic Church rather than Christians in general.
“The opening of our yeshiva (in 2005) and the ordination of the new rabbis is the best answer we can give to Hitler and the Nazis, it shows they did not win,” said Rabbi Shalom Stambler. The ordination of nine new rabbis on Sunday evening in Warsaw, the first in Poland since the Nazis murdered most of what was one of the world’s largest Jewish communities, was a proud moment for the Warsaw-based head representative of Chabad Lubavitch of Poland. “Poland was always a centre of Jewish study in the world,” he said. “People used to come from all over the world to study the Torah here. This was stopped by the Nazis … We hope the yeshiva will grow and grow.”
I was surprised to see this headline on the Austrian Catholic website kath.net today… and even more surprised to see they seemed to mean it seriously.
Two general elections on Sunday made it an interesting weekend on the religion&politics beat in Europe. Put simply, a pro-Catholic party lost in Poland and an anti-minaret party won in Switzerland. There was no link between the two votes and religion was not the main issue in either. But the faith factor was in the air and it highlighted two trends at the crossroads of church and state in Europe.