– Saritha Rai writes for the GlobalPost, where this article first appeared. –
The Vatican warning to the ultra-traditionalist SSPX not to ordain new priests this month without Roman approval had no discernible effect on the rebel Catholic group. Soon after the Vatican declared the ordinations would be illegitimate, Father Yves Le Roux, rector of the SSPX’s St Thomas Aquinas seminary in Winona, Minnesota, said the ordination of 13 new priests there would go ahead on Friday.
The ultra-traditionalist Society of Saint Pius X (SSPX), recently in the headlines for having a Holocaust denier as one of its four bishops recently readmitted to the Roman Catholic Church, looks set to push the envelope with Rome again by ordaining 21 new priests in three different countries on June 27.* Bishop Gerhard Ludwig Müller of Regensburg, the German diocese where the SSPX seminary at Zaitzkofen plans to ordain three of those men, has declared the planned ordinations a violation of Church law and has urged the Vatican to warn the SSPX not to go through with them. He told Bavarian Radio on Sunday that he hadn’t heard back from Rome yet and would bring up the issue with the Congregation for the Doctrine of the Faith (CDF) personally on his next monthly trip there.
Samaritan High Priest Abdel Moin Sadaqa was relaxing on his porch watching Al-Jazeera on a wide-screen TV when we dropped by his home to talk about his ancient religion. “I like to keep up with the news,” the 83-year-old head of one of the world’s oldest and smallest religions explained as he turned down the volume. Told we wanted to make him part of the news, more precisely part of a feature on Samaritanism, he sat up, carefully put on his red priestly turban and proceeded to chat away in the fluent English he learned as a boy under the British mandate for Palestine. Our interview with him and other Samaritans were the basis for my feature “Samaritans use modern means to keep ancient faith.”
Liberation Theology has long been out of fashion at the Vatican, but its effects have lived on in Latin America. One is a tradition of foreign-born Catholic priests who went to the region to preach its message of justice for the poor and oppressed. But the falling number of priests in Europe and the United States and a turn away from this activist view of the Gospels has taken its toll. The clerics defending peasants against landowners and denouncing child prostitution, drug trafficking and illegal logging are growing old and the flow of foreign priests is drying up. There are Brazilian priests, but with family members living in the country, they are often more vulnerable to death threats.
The financial crisis so dominates the news these days that reports on a meeting of the Christian and Muslim religious leaders and scholars pictured here zero in first on what they said about the economy. These men and women of faith would readily admit they look like anything but a group of portfolio managers, but comments on the crisis now get top billing no matter where they come from. We grabbed the crisis angle too, breaking out the economic statement from the final communique yesterday as our first item on this meeting. With that done, let me go back to look at the rest of the news from the latest Common Word dialogue meeting in Cambridge and London on October 12-15.
At a rock concert on Saturday in the grounds of a seminary in Yonkers, just north of New York City, thousands of young Catholics mixed with hundreds of seminarians dressed in long black cassocks or black suits. The mosh pit in front of the stage was a sea of clerical black as the young seminarians jumped, clapped and danced to the music in brilliant sunshine.