The dust had hardly settled from the Magdi Allam baptism story when Saudi King Abdullah announced he wanted to promote dialogue between Muslims, Christians and Jews. The World Council of Churches came out with its endorsement of the Common Word dialogue appeal after consulting member churches (many of which have already responded positively). And the World Economic Forum issued a study that says, among other things, that fewer than 30% of Muslims and Christians polled thought the other faith was sincerely interested in better understanding and cooperation. What’s going on?
As readers of this blog will have noticed, I posted a note yesterday about calls by Italian intellectuals for Pope Benedict to break his supposed silence over Tibet. On Wednesday he did so at his weekly general audience, making a carefully worded appeal (here in Italian) for an end to the suffering of the people there.
Arab Media and Society has published an English translation of the Arab League’s Satellite Broadcasting Charter approved by Arab governments at a meeting in Cairo in February, along with contrasting opinions of the charter widely criticised by advocates of media freedom. In essence, the charter incorporates restrictions which most Arab governments already apply to their own terrestrial broadcasters and to satellite broadcasters which operate from their territory. But the governments have tended to give the satellite broadcasters a little more freedom than they allow terrestrial broadcasters, most of which are state-owned.
The Economist, which printed God’s obituary in its millennium issue, has produced a long and very interesting survey on religion and politics around the world in its latest issue. There’s also an editorial on the separation of church and state and an audio interview with the author John Micklethwait.
The cautious Vatican reaction to the dialogue appeal from 138 Muslim scholars has prompted one of the signatories to question whether the top Catholic official for relations with Muslims understands Islam. More specifically, Aref Ali Nayed has asked how Cardinal Jean-Louis Tauran can say that a serious theological dialogue with Muslims is not possible because they will not discuss the Koran in depth. This debate (discussed in an earlier post here) is dense and highly specialised. But it may be at this level that this unprecedented dialogue could take off or fail to ignite.
Yes, there are plenty of religion blogs out there. Most focus on one religion or look at the world through one faith’s eyes. They can be informative, combative and often fun to read. But that’s not something a news agency can or should do. Our strengths lie elsewhere.