from Pakistan: Now or Never?:
For all the bad news coming out of Pakistan, you can't help but admire the courage of two very different women who did what their political leaders failed to do -- stood up to the religious right after the killing of Punjab governor Salman Taseer over his call for changes to the country's blasphemy laws.
Indices are all the rage these days. In his recently published and thought-provoking ”Why the West Rules — For Now,” historian Ian Morris has created an “index on social development” which, among other things, attempts to measure the West and East’s “energy capture.”
(Photo: Anti-Muslim campaign posters by a far-right party in North Rhine-Westphalia (NRW) state, with slogans saying ‘Ban minarets – also for NRW’ and ‘Vote pro NRW – Stop Islamisation’, in Bonn, April 23, 2010/Wolfgang Rattay)
Only about one third of Germans think positively of their Muslim neighbors, a much lower proportion than in other western European countries, according to a new poll published on Thursday. In contrast, 62 percent of Dutch and 56 percent of French people responding to the TNS Emnid survey indicated they had positive attitudes toward Muslims.
from UK News:
About 50 Church of England priests opposed to the consecration of women as bishops are expected to be in the first wave of Anglicans to take up an offer by Pope Benedict and convert to Rome. The traditionalist priests will be joined by five bishops and 30 groups of parishioners, in a structure called an ordinariate, or a Church subdivision, in the new year.
A U.N. General Assembly committee has once again voted to condemn the “vilification of religion” but support narrowed for a measure that Western powers say is a threat to freedom of expression. The non-binding resolution, championed by Islamic states and opposed by Western countries, passed by only 12 votes on Tuesday in the General Assembly’s Third Committee, which focuses on human rights, 76-64 with 42 abstentions.
At a Christian-Muslim conference in Geneva this week, participants agreed to build a network for “peace teams” to intervene in crises where religious differences are invoked as the cause of the dispute. The idea is that religious differences may not be the real problem in a so-called religious conflict, but rather a means to mobilise the masses in a dispute that actually stems from political or economic rivalries.