FaithWorld

Majority of U.S. Catholics back gay rights in survey

Photo

In spite of, or perhaps because of, Roman Catholic church teachings condemning homosexuality, many lay Catholics in the United States be more accepting toward same-sex relationships than the general public, a new survey found.

“The big finding here is that American Catholics are at least 5 points more supportive than the general population across a range of gay and lesbian issues,” said Robert Jones, chief executive of the Public Religion Research Institute, which conducted telephone surveys of 3,000 Americans.

The survey’s conclusions go against the popular conception that Roman Catholics – the largest U.S. religious denomination at some one in four Americans – are conservative on social issues, said Stephen Schneck of The Catholic University of America, who was asked to comment on the survey by the researchers.

“Catholics appear to like civil unions as an alternative to same-sex marriage,” Schneck said, suggesting that while Catholics accept the rights of same-sex couples to be together there may be resistance to couples joined in what many see as a sacred rite.

Overall, the survey found 53 percent of Catholics supported the idea of same-sex marriage, while the general public is evenly divided on the issue. Fifty-six percent of Catholics did not believe sexual relations between two adults of the same gender constituted a sin, compared to 46 percent of the general population.

Sixty percent of Catholics favored adoption rights for same-sex couples, 49 percent think gays should be allowed to be ordained as clergy, and 73 percent believe they should have legal protections in the workplace – all higher percentages than found in the general population, PRRI said.

There was a powerful generation gap found in the survey, with Catholics under 35 much more liberal than those 65 and older. The influx of Hispanic Catholics into the U.S. church in recent years did not skew the results, as the young newcomers were divided between liberal and conservative views of homosexuality.

COMMENT

Let’s be clear here. CINOs may back gay rights but practing Catholics do not.

Posted by yamslinger | Report as abusive

U.S. religious conservatives and progressives profiled

Photo

The first ever comparative surveys of U.S. conservative and progressive (or liberal) religious activists has just been published by the Bliss Institute of Applied Politics at the University of Akron and Public Religion ResearchClick here for a link to the survey.

Many findings of the study – based on a detailed survey answered by 1,866 progressive religious activists and 1,123 conservative ones — will come as no surprise to followers of the U.S. political scene. But they will no doubt be closely scrutinized by both Republican and Democratic strategists.

Republicans are sure to take note of the fact that religious conservatives are still preoccupied with the issues of abortion rights and gay marriage, which they staunchly oppose. The Democratic Party will note that progressive religious activists care deeply about poverty, health care and the environment.

The report’s findings come as activists from the Religious Right and the Religious Left are ginning up their supporters to oppose or support President Barack Obama’s drive to overhaul America’s healthcare system, which is his top domestic priority.

Among the report’s key findings:

Religious affiliation: conservative activists are almost exclusively Christian, whereas progressive activists are more diverse. Among conservative activists, 54 percent  identify as evangelical Protestant, 35 percent as Roman Catholic, and 9 percent with Mainline Protestantism. Among progressive activists, 44 percent identify as Mainline Protestants; 17 percent as Roman Catholics; 10 percent as evangelical Protestants; 12 percent as interfaith, mixed faith, or Unitarian; 6 percent Jewish; and 8 percent who have no formal religious affiliation or identify as formerly affiliated.

COMMENT

I wonder if the study broke down into age grouping, since there are indications that the culture war divide is increasingly being bridged by the younger generation.

A number of secular observers have noted the irony of people being pro-abortion and anti-war, or anti-abortion and pro-war. The environment, gun control, the “welfare state” and a host of other issues has odd conundrums across the culture wars. Hopefully some of our younger generation will lead the rest of us through this theological muddle.