Well, that didn’t take long.
Standing behind a wall of pearls and prayer beads in a shop in Mecca, souvenir dealer Mohammad Hamdi says business has never been so bad. Shops, hotels and tour operators in Islam’s holiest city in western Saudi Arabia are counting the losses as many pilgrims, worried about swine flu, stay at home.
Saudi Arabia is launching its first co-educational high-tech university, but unless clerical influence is removed the state education system will not move into the modern age, analysts say. King Abdullah has invited heads of state, business leaders and Nobel laureates next week to the opening of a technology university which has attracted top scientists and is meant to produce Saudi scientists and engineers.
Saudi Arabia’s only film festival has been cancelled, dealing a blow to reformist hopes of an easing of clerical control over culture that had been raised by the low-key return of cinemas in December. In a country where movie theatres had been banned for almost three decades, the annual Jeddah Film Festival — started in 2006 — presents aspiring Saudi film makers and actors with a rare opportunity to mingle with more experienced peers from other countries.
The following is a guest contribution. Reuters is not responsible for the content and the views expressed are the authors’ alone. Miroslav Volf is director of the Yale Center for Faith and Culture and a theology professor at Yale Divinity School, where he co-teaches a course on faith and globalization with former British Prime Minister Tony Blair. A native of Croatia and member of the Episcopal Church in the U.S.A., he has been involved in international ecumenical and interfaith dialogues, most recently in Christian-Muslim dialogue.
The following is a guest contribution. Reuters is not responsible for the content and the views expressed are the author’s alone. The author, Rabbi Burton L. Visotzky, is Professor of Midrash and Interreligious Studies at the Jewish Theological Seminary in New York and author of the novel A Delightful Compendium of Consolation.
Since 9/11, studying the relations between Islam and the West have become a growth field in academia. Among its leading proponents is Saudi Arabian investor Prince Alwaleed Bin Talal, a billionaire who has spent tens of millions of dollars via his Alwaleed Bin Talal Foundation creating study centres at leading universities, including Cambridge, Harvard and Georgetown, with the goal of fostering interfaith dialogue and understanding.
from Pakistan: Now or Never?:
The bombing of the mausoleum of a renowned Pashto mystic poet outside the Pakistani city of Peshawar has darkened the mood further in a nation already numbed by the attack on cricket, its favourite sport, when the Sri Lankan team were targeted in Lahore.
Pakistan has agreed to restore Islamic law in the turbulent Swat valley and neighbouring areas of the North-West Frontier Province. What does that mean? Sharia is understood and applied in such varied ways across the Muslim world that it is difficult to say exactly what it is. Will we soon see Saudi or Taliban-style hand-chopping for thieves and stonings for adulterers? Would it be open to appeal and overturn harsh verdicts, as the Federal Sharia Court in Islamabad has sometimes done? Or could it be that these details are secondary because sharia is more a political than a religious strategy here?