Saudi Arabia’s only film festival has been cancelled, dealing a blow to reformist hopes of an easing of clerical control over culture that had been raised by the low-key return of cinemas in December. In a country where movie theatres had been banned for almost three decades, the annual Jeddah Film Festival — started in 2006 — presents aspiring Saudi film makers and actors with a rare opportunity to mingle with more experienced peers from other countries.
The following is a guest contribution. Reuters is not responsible for the content and the views expressed are the authors’ alone. Miroslav Volf is director of the Yale Center for Faith and Culture and a theology professor at Yale Divinity School, where he co-teaches a course on faith and globalization with former British Prime Minister Tony Blair. A native of Croatia and member of the Episcopal Church in the U.S.A., he has been involved in international ecumenical and interfaith dialogues, most recently in Christian-Muslim dialogue.
The following is a guest contribution. Reuters is not responsible for the content and the views expressed are the author’s alone. The author, Rabbi Burton L. Visotzky, is Professor of Midrash and Interreligious Studies at the Jewish Theological Seminary in New York and author of the novel A Delightful Compendium of Consolation.
Since 9/11, studying the relations between Islam and the West have become a growth field in academia. Among its leading proponents is Saudi Arabian investor Prince Alwaleed Bin Talal, a billionaire who has spent tens of millions of dollars via his Alwaleed Bin Talal Foundation creating study centres at leading universities, including Cambridge, Harvard and Georgetown, with the goal of fostering interfaith dialogue and understanding.
from Pakistan: Now or Never?:
The bombing of the mausoleum of a renowned Pashto mystic poet outside the Pakistani city of Peshawar has darkened the mood further in a nation already numbed by the attack on cricket, its favourite sport, when the Sri Lankan team were targeted in Lahore.
Pakistan has agreed to restore Islamic law in the turbulent Swat valley and neighbouring areas of the North-West Frontier Province. What does that mean? Sharia is understood and applied in such varied ways across the Muslim world that it is difficult to say exactly what it is. Will we soon see Saudi or Taliban-style hand-chopping for thieves and stonings for adulterers? Would it be open to appeal and overturn harsh verdicts, as the Federal Sharia Court in Islamabad has sometimes done? Or could it be that these details are secondary because sharia is more a political than a religious strategy here?
from Pakistan: Now or Never?:
Taliban militants have banned female education in the northwest Pakistan valley of Swat, depriving more than 40,000 girls of schooling. Last month, the Taliban warned parents against sending their daughters to school, saying female education was "unIslamic". The warning was reiterated by a close aide to militant leader Mullah Fazlullah in a message broadcast through an illegal FM radio station on Friday night. Government schools have been shut down and some 300 private schools due to reopen next month after the winter break will probably remain closed, a senior official said.
Many Italians were shocked to find pictures in their daily newspapers recently of Muslims kneeling in prayer on the piazzas in front of the cathedrals in Milan and Bologna during demonstrations in support of Palestinians in Gaza.
Predictably, politicians in the centre-right government criticised the protests with some, including the ministers for defence and European affairs, calling them a blasphemous provocation.
Muslims taking part in the annual haj pilgrimage often say they have no words to describe the spiritual experience they have. Their practical struggles with the logistics are another thing altogether.
A Saudi offer to build a large mosque in Moscow has prompted Russian Orthodox organisations to ask for permission to build an Orthodox church in Saudi Arabia. Several western Christian churches have asked for or suggested such reciprocity with Saudi Arabia, which funds mosques abroad but bans any religion but Islam at home. It’s an issue that can only become more pressing if King Abdullah continues to preach interfaith dialogue and tolerance around the globe while not practicing it at home.