The Vatican has launched a series of public dialogues with non-believers, choosing leading intellectual institutions in Paris to present its belief that modern societies must speak more openly about God.
(Photo: Shadows of protesters on the Tunisian flag, in Tunis January 15, 2011/Zohra Bensemra)
For years they were jailed or exiled. They were excluded from elections, banned from politics, and played no visible role in Tunisia’s Jasmine Revolution. But in the brave new world of multi-party politics, moderate Islamists could attract more followers than their secular rivals like to admit.
(Photo: Tunisian protester with political demands on a banner that reads
“No to a government born of corruption” “Ben Ali is in Saudi Arabia and the government is the same (hasn’t changed)” in Arabic and “RCD, clear out!” in French. The RCD is the party of former president Zine al-Abidine Ben Ali. In Tunis January 18, 2011/Zohra Bensemra)
The absence of Islamist slogans from Tunisia’s pro-democracy revolt punches a hole in the argument of many Arab autocrats that they are the bulwark stopping religious radicals sweeping to power.
Former President Pervez Musharraf has said that Pakistan’s blasphemy laws could not be changed, but that the man who killed Punjab Province Governor Salman Taseer over his opposition to them must be punished.
(Photo: Muslims pray in the street during Friday prayers near an overcrowded mosque in the Rue des Poissoniers in Paris on December 17, 2010/Charles Platiau)
A call to prayer goes up from a loudspeaker perched on the hood of a car, and all at once hundreds of Muslim worshippers touch their foreheads to the ground, forming a sea of backs down the road. The scene is taking place not in downtown Cairo, but on a busy market street in northern Paris, a short walk from the Sacre Coeur basilica. To locals, it’s old news: some have been praying on the street, rain or shine, for decades.
from Pakistan: Now or Never?:
For everyone trying to understand the implications of Salman Taseer's assassination, this essay from 2007 is good place to start (h/t Abu Muqawama). "The Politics of God" is about why Europe decided, after years of warfare over the correct interpretation of Christianity, to separate church and state. But it is also relevant to Pakistan, where the killing of the Punjab governor over his opposition to the country's blasphemy laws has shown that what was left of Pakistani secularism, is, if not dead, at least in intensive care.