FaithWorld

A majority of American Roman Catholics feel strongly about the sacraments and traditional church values such as caring for the poor, but they may not agree with the church teachings on topics such as abortion, same-sex marriage and maintaining a celibate, male clergy, a survey has found.

The “Catholics in America” survey of Roman Catholics published by the National Catholic Reporter found 86 percent said Catholics can disagree with aspects of church teaching and still remain loyal to the church.

“Stated in simplest terms, Catholics in the past 25 years have become more autonomous when making decisions about important moral issues; less reliant on official teaching in reaching those decisions; and less deferential to the authority of the Vatican and individual bishops,” according to the study led by William D’Antonio, a fellow at the Institute for Policy Research & Catholic Studies at the Catholic University of America.

The weeklong survey was conducted online with a representative sample of 1,442 Catholic adults beginning on April 24 (Easter Sunday), and had a 3.5 percentage point margin of error.

“It is noteworthy that helping the poor is almost as core to Catholics’ identity as their belief in Jesus’ resurrection, with 67 percent rating this dimension of Catholicism as very important,” the survey said.

(Anti-Mubarak graffiti in Cairo's Tahrir Square February 1, 2011. The Arabic writing reads "Down with Mubarak."/Yannis Behrakis )

With so much speculation about what role the Muslim Brotherhood might play in any future political system in Egypt, it’s worth looking at some opinion polling data to see what they say they think about the role of Islam in politics.  One recent poll says they want a bigger role for Islam in politics, they want democracy and they reject Islamist radicals such as Osama bin Laden.  Respondents also showed quite high levels of support for traditional Islamic punishments such as stoning for adulterers, cutting off thieves’ hands and death for apostates from Islam.

Whether and how the views mirrored in these results get turned into policy naturally depends on many factors, so this poll the Pew Research Center published in December cannot be any kind of projection of what to expect. Still, it provides at least some data on what Egyptians may want to see from a future government.

(Photo: Muslims pray in the street during Friday prayers near an overcrowded mosque in the Rue des Poissoniers  in Paris on December 17, 2010/Charles Platiau)

A call to prayer goes up from a loudspeaker perched on the hood of a car, and all at once hundreds of Muslim worshippers touch their foreheads to the ground, forming a sea of backs down the road. The scene is taking place not in downtown Cairo, but on a busy market street in northern Paris, a short walk from the Sacre Coeur basilica. To locals, it’s old news: some have been praying on the street, rain or shine, for decades.

But for Marine Le Pen — tipped to take over from her father this weekend as leader of the far-right National Front party — it is proof that Muslims are taking over France and becoming an occupying force, according to remarks she made last month.

Her comments caused a furore as she seized on the street prayers to drive home the idea that Islam is threatening the values of a secular country where anxiety over the role of Muslims in society has deepened in the past few years.

(Photo: Anti-Muslim campaign posters by a far-right party in North Rhine-Westphalia (NRW) state, with slogans saying  ‘Ban minarets – also for NRW’ and ‘Vote pro NRW – Stop Islamisation’, in Bonn, April 23, 2010/Wolfgang Rattay)

Only about one third of Germans think positively of their Muslim neighbors, a much lower proportion than in other western European countries, according to a new poll published on Thursday. In contrast, 62 percent of Dutch and 56 percent of French people responding to the TNS Emnid survey indicated they had positive attitudes toward Muslims.

Detlef Pollack, a Muenster University sociologist who led the study, attributed Germans’ views to their lack of contact with Muslims compared to people in other nations surveyed. “The more often you meet Muslims, the more you view them as generally positive,” he said.

The survey broke down the German results into western and eastern responses, reflecting continuing divisions in the once-divided country. Only 34 percent in the west and 26 percent in the east had positive impressions of Muslims, it said.

Younger Americans, between the ages of 36 to 50, are more likely to be loyal to religion than Baby Boomers, according to new research.

In a study published in the Journal for the Scientific Study of Religion, Philip Schwadel, of the University of Nebraska-Lincoln, said this was true even though they were less likely than previous generations to have been brought up with a religion. (Photo: A young woman sings in a choir at Redemption Camp in Floyd, Texas, June 17, 2009/Jessica Rinaldi)

He said the trend “is good news for those who worry about declining religious adherence.”

Religion has become the hottest topic of study for U. S. historians, overtaking the previous favourite — cultural studies — and pulling ahead of women’s studies in the latest annual survey by the American Historical Association. Younger historians are more likely than older ones to turn their sights on faith issues.

The proportion of U.S. historians working on religious issues now stands at 7.7%. If that seems low, compare it with the more traditional fields in the study of the past — political history (4.6%), military history (3.8%) or diplomatic history (3.8%). Cultural studies stood at 7.5% and women’s studies at 6.4%.

Among the reasons cited by the AHA were:

Interest in the rise of “more activist (and in some cases ‘militant’) forms of religion.” An “extension of the methods and interests of social and cultural history.” The impact of the “historical turn” in other disciplines, including religious studies. Increased student demand for courses on the subject.

“I think the category has become more popular because historians realize that the world is aflame with faith, yet our traditional ways of dealing with modern history especially can’t explain how or why,” said Jon Butler, a professor of history, religious studies and American studies at Yale University. “The ‘secularization thesis’ appears to have failed and so we need to find ways to explain how and why it didn’t die as so much written history suggests.” “I came to recognize that (expressions of faith) were woven into just about every aspect of life, not separate subjects I could leave for another time or someone else,” said  University of California at Berkeley historian William Taylor. “My ongoing research and writing about religious matters continues to be carried out in this spirit—not as a field apart, but as integral to my reckonings with how people then understood their lives and acted upon those convictions.” Jeanne Kilde of the University of Minnesota said “students in the late 1990s began coming to class with questions about religion” due to its influence on recent elections, growing attention in the media and an increase in public displays of religion.

American Muslims at the Atlanta Masjid of al-Islam mosque, 9 Feb 2007/Tami Chappell

Here’s an interesting survey that was released on Monday by LifeWay Research, which is the number crunching arm of the South Baptist Convention, America’s largest evangelical group.

It says that two-thirds of Protestant pastors in America regard Islam as a dangerous religion. You can see their press release here. The full survey has not been posted on their site.