The Vatican warning to the ultra-traditionalist SSPX not to ordain new priests this month without Roman approval had no discernible effect on the rebel Catholic group. Soon after the Vatican declared the ordinations would be illegitimate, Father Yves Le Roux, rector of the SSPX’s St Thomas Aquinas seminary in Winona, Minnesota, said the ordination of 13 new priests there would go ahead on Friday.
The Vatican has thrown down the gauntlet to the ultra- traditionalist Society of Saint Piux X (SSPX), which planned to ordain 27 new priests this month without approval from Rome. A statement by the Vatican press office today declared that the ordinations would be illegitimate. The four SSPX bishops were only readmitted into the Roman Catholic Church in January after 20 years of excommunication. If they go ahead and ordain the priests anyway, they could risk being disciplined — possibly even excommunicated — again.
The ultra-traditionalist Society of Saint Pius X (SSPX), recently in the headlines for having a Holocaust denier as one of its four bishops recently readmitted to the Roman Catholic Church, looks set to push the envelope with Rome again by ordaining 21 new priests in three different countries on June 27.* Bishop Gerhard Ludwig Müller of Regensburg, the German diocese where the SSPX seminary at Zaitzkofen plans to ordain three of those men, has declared the planned ordinations a violation of Church law and has urged the Vatican to warn the SSPX not to go through with them. He told Bavarian Radio on Sunday that he hadn’t heard back from Rome yet and would bring up the issue with the Congregation for the Doctrine of the Faith (CDF) personally on his next monthly trip there.
Pope Benedict clarified a crucial point in the Vatican’s dispute with the rebel traditionalist Society of Saint Pius X (SSPX) during his regular weekly audience today. Apart from the issue of Bishop Richard Williamson and his denial of the Holocaust, which has angered Jewish leaders and caught most of the headlines, the decision to lift the excommunications of the four SSPX bishops raised serious concerns among many Catholics because it seemed to signal a departure from reforms of the 1962-1965 Second Vatican Council. Specifically, by lifting the bans without demanding the SSPX bishops first recognise all Council reforms, it looked like Benedict was not trying to defend these Church teachings against their most implacable critics. Benedict has long been a champion of a conservative re-interpretation of the Council so any concessions he makes to the SSPX go beyond the narrow issue involved.
Catholic bishops in the German-speaking countries have been especially outspoken in demanding the ultra-conservative Society of Saint Pius X (SSPX), whose four excommunicated bishops were welcomed back into the Church on Saturday, must explicitly accept Second Vatican Council documents assuring respect for the Jews. The Vatican had been demanding full acceptance of Council documents for years, including in a compromise it offered last June but the SSPX rejected it. As far as is known, it was not part of the deal that has now led to the bans being lifted. The issue has hit the headlines because one of the four, British-born Bishop Richard Williamson, openly denied the Holocaust in an interview on Swedish television broadcast last week.
“Suicide tourism” in Switzerland exerts a morbid fascination on the media. The assisted suicide group Dignitas, which opened in 1998, is rarely out of the news, especially in Britain (here are some of the latest stories on Google). In a rare interview last March, its founder Ludwig Minelli said it had helped 840 people to die to date, 60% of them Germans.
Disputes about building mosques in Europe can get quite heated, snarling both opponents and proponents in bitter and emotional debates such as the Cologne mosque controversy we’ve written about here before. The far-right wing Swiss People’s Party (SVP) and some allies recently gathered enough signatures to force a national referendum on whether to ban the construction of minarets there. But while the anti-mosque movement has used oft-heard charges that minarets represent Islamic power that threatens law and order, the Swiss government has come up with an unusually detailed 49-page report opposing the ban. It combines legal and political arguments with such detail and precision that it could become a reference for pro-mosque/minaret arguments elsewhere in Europe.
Did Rick Warren’s Saddleback Civil Forum with John McCain and Barack Obama violate the separation of church and state? Was it right for a pastor to ask U.S. presidential candidates about their belief in Jesus Christ or their worst moral failures? Will the success of the Saddleback Civil Forum mean that major televised interviews or debates about faith will become a regular fixture in American political campaigns?
I was surprised to see this headline on the Austrian Catholic website kath.net today… and even more surprised to see they seemed to mean it seriously.
Two general elections on Sunday made it an interesting weekend on the religion&politics beat in Europe. Put simply, a pro-Catholic party lost in Poland and an anti-minaret party won in Switzerland. There was no link between the two votes and religion was not the main issue in either. But the faith factor was in the air and it highlighted two trends at the crossroads of church and state in Europe.