FaithWorld

Taiwan Buddhist charity Tzu Chi sets up shop in atheist China

China’s ruling Communist Party has a testy and often bitter relationship with religion.  During the chaos of the 1966-76 Cultural Revolution, temples and churches were shut, statues smashed, scriptures burned, and monks and nuns forced to return to secular life, often after receiving a good beating or even jail.

While the officially atheist Communist Party hardly pushes religion these days, its attitude has softened considerably, though rights groups frequently complain of sometimes harsh restrictions on Christians and Muslims especially.

On Friday, the Taiwanese Buddhist charity the Tzu Chi Foundation opened its Chinese chapter, in the historic eastern Chinese city of Suzhou, perhaps better known in the outside world for its stunning gardens. Officials say Tzu Chi is the first overseas non-governmental organisation to receive the Ministry of Civil Affairs’ blessing to operate in China. Normally they have to register with the Commerce Ministry as businesses.

It is another sign of China’s Communist rulers’ growing but still limited religious tolerance and part of a drive to win the hearts and minds of Taiwanese. The Chinese government is generally less fearful of Buddhism

with its home-grown roots, but maintains tight control especially in Tibet where monks have been jailed for supporting their exiled spiritual leader, the Dalai Lama.

Yet Tzu Chi is barred from preaching and cannot raise funds from ordinary Chinese without government approval on an ad hoc basis. “We will not make it a point to preach when we do charity work on the mainland, but if people ask me my religion, I will say I’m Buddhist,” foundation spokesman Rey-sheng Her told Reuters.

“We will use compassion to care for every suffering person and enlighten them to use love to help others,” said Her, a former Taiwan television news anchor.

Buddhist charity turns bottles into blankets for disaster victims

A plastic bottle thrown into a Taipei recycling bin could be reincarnated as a blanket to warm disaster victims in any of 20 countries, thanks to a unique project by the world’s largest Buddhist charity.

The Taiwan Buddhist Tzu Chi Foundation has been taking plastic bottles from the waste stream of Taipei, a city of 2.6 million, for three years to convert them into about 244,000 polyester blankets intended for disaster zones. It has sent volunteers with relief supplies to some of the world’s biggest disasters, including Hurricane Katrina in the United States in 2005 and last year’s devastating Sichuan earthquake in China.

This week, Tzu Chi expanded its one-of-a-kind recycling effort to begin making shirts, scarves and cloth shopping bags.  It sends the plastic bottles to a factory that breaks them down into a polyester fabric, which is then sent to crew of volunteers who fashion it into blankets or garments.

“They’re faster than a normal factory because they’re driven by kind-heartedness,” said lead volunteer Wu Yueh-yin, as more than 100 others cut, stitched, folded and boxed the grey polyester fabric into blankets and scarves for the next crisis.

Read the whole story here.

Here’s a video from Tzu Chi USA called “Green is the new Black” on the foundation’s use of recycled plastic bottles:

from Changing China:

Dalai Lama’s laugh lines

Before the Dalai Lama spoke on the sober subjects of religion and the environment in Taiwan during a speech this week, he opened with a quip about his English.

"First thing, no grammar, no proper grammar," the 73-year-old said with a low-pitched staccato laugh while addressing a full auditorium of residents in the southern city of Kaohsiung. "There is a danger to get misunderstandings, so I always tell you, be careful Dalai Lama's broken English."

His mischievous chuckle and self-depricating humour sent waves of laughter through the audience.

A day earlier, when aides accidentally broke a table in front of the kneeling religious figure, he surprised a somber crowd of about 10,000 local Buddhists with the same laugh, generating applause. During a Tibetan-langauge prayer for the same audience, he suddenly put on a purple sun visor, breaking into English to say the overhead light was too strong. That time the crowd laughed.

Quips and outbursts of laughter characterise the world-renowned Tibetan spiritual leader's speeches as he uses humour, part of his core personality, to bring him closer to his listeners, people close to him say.

But his visit to Taiwan is hardly a joke. During his Aug. 30-Sept. 4 visit, he has prayed for hundreds who died when a typhoon hit the island last month. On his first full day in Taiwan, the Dalai Lama knelt above a massive landslide that buried a village, praying for the countless villagers who were killed as relatives of the dead stood by.

The Dalai Lama's visit has also whipped up a new political storm between Taiwan and its long-time political rival China, which claims sovereighty over the self-ruled island and deems the India-based Dalai Lama a separatist who is seeking to split Tibet from its territory. China has cancelled or postponed a few Taiwan-related events in apparent retaliation, chilling relations with the island after a thaw that began in the middle of last year.

Recession-hit Asians pray for jobs, luck, recovery

Bill Tarrant

May 26, 2009 05:36 EDT

As companies shed jobs and governments inject funds to stimulate economies, recession-hit believers in once-booming Southeast Asia are flocking to temples, churches and mosques to seek solace in religion — and pray for a quick economic recovery.

Meditation centres have also seen an upswing in attendance and people seek peace and calm amid the economic downturn.

Reuters correspondent Nopporn Wong-Anan has a feature here looking at how people seek spiritual solace at a time of material loss in Asia, home to all the major religions and any number of minor ones.

The impulse to return to religion in a crisis may be universal — we’ve looked at various aspects of this on FaithWorld in recent months — but there are some interesting local twists.

In Hong Kong, for example, business has slowed for feng shui masters, or geomancers, because the property sector is suffering a severe contraction. Feng shui masters say they use the laws of heaven and earth to give advice on how to design buildings to bring wealth and luck. They advise architects on how to place doors, windows and even furniture to avoid the bad spirits they say could otherwise infiltrate a building.

“From 1991 until about 1998, when the last big economic crisis happened, a lot of people went to geomancers to get help. But the economy never got better and people didn’t think feng shui helped them,” said Edwin Ma, a feng shui consultant to top property firms. “So a lot of people got disappointed and they would now rather keep their money in their own pockets.”