The folks at the Pew Forum on Religion & Public Life have come up with a new bit of intriguing number crunching. This time round they have taken a more detailed look at how Americans change religious affiliations in a new report entitled “Faith in Flux.” You can see the report here. It is a follow-up to Pew’s huge U.S. Religious Landscape Survey which was conducted in 2007.
The howls of protest against fat cat bonuses during this financial crisis stem from a deep-seated source of moral outrage. For many people, it just seems like common sense that it’s unfair for Wall Street executives to reward themselves for creating the mess robbing millions of their savings.
There are many things that will test a person’s religious faith and war is among the strongest. “Faith Under Fire: An Army Chaplain’s Memoir”, which will be published this week, is Roger Benimoff’s moving account of his battle with the demons of war that almost cost him his faith and his family. He did two tours in Iraq and you can read my interview with him here.
A group of academic and civil rights organisations has written to the Obama administration asking it to end U.S. visa refusals to foreign scholars apparently because of their political leanings. Probably the best known of these cases is that of Tariq Ramadan, the Swiss-born Islamic scholar who was just about to take up a chair at the University of Notre Dame in 2004 when a visa already issued to him was suddenly revoked. Ramadan is a leading Muslim intellectual in Europe with a strong following among young Muslims who like his message that they can be good European and good Muslims at the same time.
The German philosopher Immanuel Kant once wrote that he “had to deny knowledge to make room for faith.” The French physicist Bernard d’Espagnat hasn’t denied knowledge in his long career developing the philosophy that won him this year’s $1.42 million Templeton Prize. He was pursuing knowledge to better understand what we can know about the ultimate reality of the world. But just like his philosophy echoes that of Kant’s with its conviction that there are limits on knowing reality, his work leaves some room — he would say for spirituality — by saying that human intuitions like art, music and spirituality can help us go further when science searching to understand the world reaches the end of its tether.
The United States has decided to participate in planning meetings for the United Nations Conference on Racism in April in order to influence its final declaration. The conference, a follow-up to the 2001 meeting in South Africa that the U.S. and Israel walked out on because the draft declaration called Israel racist (that language was later dropped). Israel and Canada have already announced they would boycott “Durban II,” as the conference is being called, and the Bush administration was opposed to the conference. But the Obama administration has decided to wade into the debate in the hopes of getting a better result.
Is U.S. Secretary of State Hillary Clinton’s visit to Jakarta a hint that President Barack Obama will pick Indonesia as the first Muslim country he visits in his drive to improve U.S. relations with the Islamic world? There were lots of other suggestions when he first mentioned this back in December, including Egypt (the New York Times pick) and Morocco (judging by what might have been a write-in campaign on our comments page).
Liberation Theology has long been out of fashion at the Vatican, but its effects have lived on in Latin America. One is a tradition of foreign-born Catholic priests who went to the region to preach its message of justice for the poor and oppressed. But the falling number of priests in Europe and the United States and a turn away from this activist view of the Gospels has taken its toll. The clerics defending peasants against landowners and denouncing child prostitution, drug trafficking and illegal logging are growing old and the flow of foreign priests is drying up. There are Brazilian priests, but with family members living in the country, they are often more vulnerable to death threats.