The Vatican began talks on Monday with an ultra-traditionalist Catholic splinter group, one of whose bishops has denied the full extent of the Holocaust, with the aim of re-integrating it fully into the Church. Vatican officials and leaders of the Society of Saint Pius X (SSPX) discussed what a statement called “doctrinal differences still outstanding” between the group and Rome.
(Photo: Anglican Bishop of London Richard Chartres with wife and children, 5 Sept 1995/Russell Boyce. Under the Vatican offer, bishops could not be married and Anglican bishops who join the Catholic Church must give up their episcopal rank.)
Pope Benedict’s decision to fling open Catholicism’s doors to disaffected Anglicans could challenge centuries of Catholic opposition to married priests and may bring the Church closer to married priesthood.
Conservative bishops who say they represent almost half the world’s Anglicans urged fellow believers on Sunday to reform the Anglican Communion rather than take up Pope Benedict’s invitation to join the Roman Catholic Church.
If “the devil is in the details” when two groups seek a merger, where will he be hiding when the Vatican talks with disaffected Anglicans who want to join the Roman church? Neither the agenda nor the schedule for these talks are clear, but some issues are starting to emerge as possible hurdles to a smooth switchover for Anglicans who want to “swim the Tiber.”
Roman Catholic bishops called on corrupt Catholic leaders in Africa on Friday to repent or resign for giving the continent and the Church a bad name. Around 200 African bishops, along with dozens of other bishops and Africa experts, also accused multinational companies in Africa of “crimes against humanity” and urged Africans to beware of “surreptitious” attempts by international organizations to destroy traditional African values.
Disaffected Anglican Dioceses in Papua New Guinea, the United States and Australia might consider switching to Roman Catholicism under a new constitution offered by Pope Benedict, according to Forward in Faith (FiF), a worldwide association of Anglicans opposed to the ordination of women priests or bishops. About a dozen bishops from the Church of England, the Anglican mother church, are also likely to convert, it says.
A few days after he presented his credentials to Pope Benedict as new U.S. ambassador to the United States, Miguel Humberto Diaz, invited a few journalists to his residence on Rome’s Gianicolo Hill for a chat. It was his first meeting with the media in his new role and I was the only member of a major international news organisation to be invited to the first round.
As planned negotiations between the Vatican and the ultra-traditionalist Society of Saint Pius X (SSPX) near, the group’s Swiss leader, Bishop Bernard Fellay, has spelled out his view of what the Roman Catholic Church must do to resolve the crisis he believes it is in. “The solution to the crisis is a return to the past,” he has told a magazine published by the SSPX in South Africa.
Has the Virgin Mary been appearing daily for many years in the once obscure Bosnian village of Medjugorje to share religious messages with a few local believers? Is the site visited by over 30 million pilgrims a hoax? The question has long divided Catholics who have debated whether the visions are a modern-day miracle, wishful thinking or the result of an elaborate fraud.
French President Nicolas Sarkozy took time out from a busy schedule on Friday to welcome 18 Catholic cardinals, archbishops and bishops from across Europe into the Elysée Palace for a short talk about laïcité. The prelates were in Paris for an annual session of the Council of European Episcopal Conferences (CCEE), a Swiss-based body that brings together all those bishops’ conferences. Among the topics at the three-day conference are relations between church and state in Europe, so it was natural that they’d take the opportunity to learn more about France’s trademark secular system.