FaithWorld

Doctrinal negotiations between the Vatican and the ultra-traditionalist Society of Saint Pius X (SSPX) are due to start “in the next few days,” according to Vienna Cardinal Christoph Schönborn, and Rome will not “let the Lefebvrists off easy for everything.”

In particular, he told the Passauer Neue Presse newspaper in Bavaria over the weekend, “the SSPX will be told very clearly what is not negotiable for the Holy See. This includes such fundamental conclusions of the Second Vatican Council as its positions on Judaism, other non-Christian religions, other Christian churches and on religious freedom as a basic human right.” Here is our news story. (Photo: Cardinal Schönborn, 16 March 2008/Herwig Prammer)

This is going to be interesting. The SSPX has been insisting for decades that it represents the true Roman Catholic faith while the Vatican and the vast majority of the Church took a wrong turn at Vatican II. By allowing wider use of the traditional Latin Mass and revoking the excommunication of the four SSPX bishops, Pope Benedict has taken two of the group’s main rallying points off the table. Now it comes down to the core issue of accepting the fundamental reforms of the 1962-1965 Council concerning Catholicism’s relations with other religions.

So will the SSPX accept the Vatican ultimatum, if indeed it turns out to be as clear as Schönborn portrays it?

Certainly not right away. Possibly not at all. Maybe only in part (if past practice is anything to go by).

In the latest — but most likely not final — round in an incredible case of Italian journalistic pugilism, the editor of a Catholic newspaper sparring publicly for a week with the daily owned by the family of Prime Minister Silvio Berlusconi has resigned.  Dino Boffo’s resignation as head of Avvenire, the daily of the Italian Bishops’ Conference, ended an Italian telenovela that had riveted the media for seven consecutive days and even saw indirect involvement by Pope Benedict. (Photo: Il Giornale fronts charges against Boffo, 3 Sept 2009/Stefano Rellandini)

In his three-and-a half page letter of resignation (here in Italian), which he said was irrevocable, Boffo  said the tussle with the editor Vittorio Feltri of the Milan daily Il Giornale had made his life unbearable. For his good, that of his family and that of the Church, he could not longer stay “at the centre of a storm of gigantic proportions that has invaded newspapers, television, radio, the internet and shows no signs of ending.”

Boffo said his only mistake was not taking his initial judicial problem seriously enough. As noted in my blog post here last Tuesday, Il Giornale editor Vittorio Feltri wrote last week that Boffo accepted a plea bargain in 2002 over a case in which a woman accused him of harassment. Il Giornale claimed that Boffo was having a homosexual relationship with her husband. It said Boffo should not have written editorials criticising Berlusconi’s sexual escapades when he was not exactly an an innocent altar boy himself.

Call it a case of duelling headlines.

For the past few days, a highly personal and often below-the-sash battle has been waged in Italy between two newspapers — Il Giornale, owned by the family of Prime Minister Silvio Berlusconi, and Avvenire, the daily of the Italian Bishops Conference.  The generals in the battle, which has riveted Italy and has resulted in one of the worst periods for years in relations between church and state here, are the editors-in-chief Vittorio Feltri of Il Giornale and Dino Boffo of Avvenire.

It all started on Friday, Aug. 28 when Il Giornale published a front-page, banner headline story purportedly revealing that that Boffo had accepted a plea bargain in court in 2002 after being accused of harrasing a woman. The paper said Boffo had a homosexual relationship with her husband. The headline read “The Super-Moralist Was Condemned for Molestation” (see image above). Feltri, one of Italy’s more unorthodox journalists, attacked Boffo because he had written a spate of editorials criticising Berlusconi over the prime minister’s private life. The fact that ultimately Berlusconi’s family is Feltri’s boss was not lost on Italian readers.

Another element in the background was the fact that Berlusconi has been under the spotlight for anything but government recently, including accusations of cavorting with teenagers and prostitutes. For the record, Berlusconi says there was nothing “spicy” in his relationship with an 18-year-old aspriring model and that even if  a call girl spent a night in his house, he never paid for sex in his life. What’s more, Berlusconi is also going through a messy divorce. His wife Veronica says she wanted out because she couldn’t take any more of his “lies”.

Much of the Roman Catholic commentary on the passing this week of U.S. Senator Ted Kennedy — who was a practicing Catholic — has applauded his record on civil rights, immigration reform and economic justice but deplored his support for abortion rights. Kennedy died on Tuesday at the age of 77.

(PHOTO: A photo of Senator Edward M. Kennedy sits at the entrance to the John F. Kennedy Library and Museum in Boston. REUTERS/Adam Hunger)

The Catholic News Agency for example ran a report saying “Ted Kennedy leaves mixed Catholic legacy,” noting clerical discomfort with his support for the 1973 Roe v. Wade decision that granted U.S. women a constitutional right to an abortion and related issues.

The current struggles between religion and science in areas such as evolution and “intelligent design” are thrown into sharp relief in a new book on the great Italian astronomer Galileo and his trial by the Roman Inquisition.

Author Dan Hofstadter says the Galileo affair was “the great religion-science clash of 1633 that in some form has persisted into our time.”

Indirectly verifying Hofstadter’s thesis, a Vatican official — Monsignor Sergio Pagano, head of the Vatican’s secret archives — said earlier this month that the Roman Catholic Church should not fear scientific progress and possibly repeat the mistake it made when it condemned Galileo.

A spate of bombs targeting churches in Baghdad this week has Iraq’s minority Christian community trembling at the prospect of being the next victim of militants trying to reignite war.

Iraqi Christians, one of the country’s weakest ethnic or  religious groups, have usually tried to steer clear of its many-sided conflict. For the most part, they manage.

While Sunni and Shi’ite Muslims killed each other by the dozen at the height of Iraq’s sectarian conflict in 2006 and 2007, Christians were rarely targeted, although sometimes they were.

Men touted as a possible next pope of the Roman Catholic Church rarely get involved in public debates over a coup d’etat or wars of words with heads of state. But that’s what Tegucigalpa Cardinal Oscar Rodriguez Maradiaga has done recently in the the political crisis in his country, Honduras. Before the overthrown President Manuel Zelaya made his failed attempt to return home, Rodriguez issued a statement in a televised address declaring his ouster legal and warning Zelaya could spur “a bloodbath” if he came back to Honduras. (Photo: Cardinal Rodriguez Maradiaga, 16 April 2005/Kimimasa Mayama)

The July 3 televised statement, signed by the 11 bishops of Honduras, exhorted Hondurans to seek a peaceful solution to the political crisis and rejected international criticism of Zelaya’s ouster even as it condemned the manner he was kicked out of the country.

Rodriguez, one of the Latin America’s most prominent Catholic leaders, was frequently mentioned as a possible next pontiff in 2005 when he and his fellow cardinals gathered to elect a successor to Pope John Paul. There was much talk at the time that a cardinal from the developing world, where the majority of the world’s 1.1 billion Catholics live, took over at the Vatican. When the conclave opted for Cardinal Joseph Ratzinger, the German was called “the last European pope.” The Latin Americans could win the next conclave if they could only rally behind one candidate, the Italian media speculated. Rodriguez, then a young 62, was often mentioned as the man with the best chances.

Japanese Prime Minister Taro Aso, a member of Japan’s tiny Roman Catholic minority, had a chance toenjoy some time away from political trouble at home when he met with Pope Benedict on Tuesday.

As his first stop during a trip to attend July 8-10 summit of G8 leaders in Italy, Aso went to the Vatican, gave the pope a Sony digital video camera and discussed the global economic crisis with him. (Photo: Prime Minister Aso presents video camera to Pope Benedict, 7 July 2009/Danilo Schiavella)

His visit was timely in that respect — Benedict published an encyclical on economic and social issues today, calling for a bold reform of the world economic order to overcome the financial crisis and redirect the focus of business to the welfare of all people.

Pope Benedict has been criticised for his handling of relationships with the world’s other religions. On Monday Tuesday, he is due to receive at the Vatican Japan’s Prime Minister Taro Aso, who has little difficulty with mixing and matching various faiths.

Though an avowed member of Japan’s tiny Roman Catholic minority, Aso regularly pays respects and offers gifts at Shinto shrines. Japan’s indigenous religion of Shinto is polytheistic — its doctrine says the world is crowded with divinities, mostly in natural phenomena such as the sun, moon, wind and mountains. Combining this with Christianity’s monotheism may sound like a contradiction, but it is something many Japanese Catholics take in their stride. (Photo: Yasukuni Shrine in Tokyo, 31 May 2007/Kim Kyung-Hoon)

Aso’s visits have in the past included trips to Tokyo’s Yasukuni shrine, which is dedicated to war dead and to 14 people judged by an Allied tribunal to be Class A war criminals. Many in Asia see it as a symbol of Japan’s past militarism. But Aso has stayed away since becoming prime minister last year, probably more to avoid offending China than for religious reasons. For more on Aso and his faith, see our post about him when he took office.

The following is a guest contribution. Reuters is not responsible for the content and the views expressed are the authors’ alone. Nicolas Senèze is deputy editor of the religion service at the French Catholic daily La Croix and author of La crise intégriste, a history of the SSPX. He wrote this for FaithWorld (translation by Reuters) after covering the ordinations in Ecône for La Croix.

(Photo: Bishop Fellay greets children in Ecône, in Valais canton in southwestern Switzerland, 29 June 2009/Denis Balibouse)

By Nicolas Senèze

Bishop Bernard Fellay has gone and done it. On the morning of June 29, before crowds of the faithful gathered on the large meadow outside the Saint Pius X seminary in Ecône, Switzerland, the Superior General of the Priestly Fraternity of Saint Pius X (SSPX) ordained eight new priests. Just like Bishop Alfonso de Galaretta did on Friday in Zaitzkofen, Germany, and Bishop Bernard Tissier de Mallerais 10 days ago in Winona, Minnesota in the United States. They went ahead and ordained these men despite the Vatican’s declaration that the ordinations were “illegitimate”, i.e. illegal according to the law of the Roman Catholic Church.