FaithWorld

(Photo: Pope Benedict XVI blesses a nativity scene at the Vatican December 15, 2010/Tony Gentile)

Pope Benedict voiced the Catholic Church’s deep concern over “hostility and prejudice” against Christianity in Europe on Thursday, saying creeping secularism was just as bad as religious fanaticism. In the message for the Roman Catholic Church’s World Day of Peace, marked on Jan. 1, he also reiterated recent condemnations of lack of religious freedom in countries in the Middle East where Christians are a minority, such as Iraq and Saudi Arabia.

He said Christians were the most persecuted religious group in the world and that it was “unacceptable” that in some places they had to risk their lives to practise their faith. But he reserved his strongest words for Europe, where the Church says it is under assault by some national governments and European institutions over issues such as gay marriage, abortion and the use of Christian religious symbols in public places.

“I also express my hope that in the West, and especially in Europe, there will be an end to hostility and prejudice against Christians because they are resolved to orient their lives in a way consistent with the values and principles expressed in the Gospel,” he said in the message.  “May Europe rather be reconciled to its own Christian roots, which are fundamental for understanding its past, present and future role in history.”

The Pope put what the Vatican has termed “aggressive secularism”, such as gay marriage and restrictions on religious symbols such as crucifixes, nativity scenes and other traditions, on the same level as religious fanaticism: “It should be clear that religious fundamentalism and secularism are alike in that both represent extreme forms of a rejection of legitimate pluralism and the principle of secularity.”

Church officials have expressed concerns over what they see as growing “Christianophobia” in the developed world. A top Vatican official addressed it at a recent summit of the Organisation of Security and Cooperation in Europe (OSCE) in Kazakhstan and Christian groups have set up the Observatory on Intolerance and Discrimination Against Christians to record cases of perceived disadvantages.

A large majority of the Dutch public believes Roman Catholic Church authorities covered up sexual abuse, a poll found on Sunday, revealing the extent of the damage to the Church’s reputation in the Netherlands.

An independent commission said Thursday 1,975 people have declared themselves victims of sexual and physical abuse while under the care of the Church since 1945, ranking the Netherlands second worst in Europe behind Ireland in a scandal that has rocked the Church in Europe and the United States. (Photo: Pictures of sexual abuse victims placed outside the Vatican Embassy in London September 9, 2010/Stefan Wermuth)

The Maurice de Hond poll showed 82 percent of respondents believe most Church authorities knew about the problems, while 81 percent believe the pope also knew. Some 78 percent said they were “extremely disappointed” by the abuses.

(Photo: Vatican City with St. Peter’s Basilica at left and the square Apostolic Palace — home of the pope and many Vatican offices — to the right and the long Vatican museum in the background, April 6, 2005/stringer)

The Vatican may be the world’s smallest state but even its diplomatic soul has been laid bare by WikiLeaks cables covering everything from sex abuse and media blunders to old “technophobic” cardinals. Cables sent from the U.S. embassy to the Vatican to the State Department depict Pope Benedict as sometimes isolated as aides try to protect him from bad news, and say his number two is seen as a “yes man” with little credibility among diplomats.

The cables were published by the Guardian newspaper, one of several news organizations with have been given access to the leaked cables from U.S. embassies around the world.

A long cable in February 2009, though couched in diplomatic language, reads like a scathing criticism of the Vatican’s internal and external communications structures, which are held responsible for some of Pope Benedict’s biggest public mishaps. “The Holy See’s communications operation is suffering from ‘muddled messaging’ partly as a result of cardinals’ technophobia and ignorance about 21st century communications. Only one senior papal advisor has a Blackberry and few have e-mail accounts. It has led to PR blunders on issues as sensitive as the Holocaust,” a U.S. diplomat writes.

London’s Vatican ambassador feared anti-Catholic violence in Britain after Pope Benedict offered to accept traditionalist Anglicans into the Roman Catholic Church, according to a U.S. diplomatic cable obtained by WikiLeaks. Catholic-Anglican relations faced their worst crisis in 150 years because of the offer, which undercut the authority of Archbishop of Canterbury Rowan Williams, the cable quoted Ambassador Francis Campbell as saying after the offer last year. (Photo: Pope Benedict and Archbishop of Canterbury Rowan Williams at the Vatican, November 21, 2009/Osservatore Romano)

The cable, dated November 30, 2009 and published by The Guardian newspaper in London on Saturday, reflected concerns that have since eased. Tensions that it predicted for the pope’s visit to Britain in September this year did not materialise.

The confidential cable, signed by U.S. ambassador to the Vatican Miguel Diaz, said Campbell noted that England’s Catholics were a minority and mostly of Irish origin. “There is still latent anti-Catholicism in some parts of England and it may not take much to set it off,” it said, paraphrasing his words. “The outcome could be discrimination or in isolated cases even violence against this minority.”

(Photo: A reproductive health advocate dressed as a condom distributes condoms to jeepney passengers in Manila March 1, 2010/Romeo Ranoco)

Seven in 10 Filipinos support a reproductive health bill permitting education on contraception which would also help check population growth, despite opposition from the powerful Roman Catholic Church, a survey showed on Tuesday.

The Church, a major social and political force in the poor Southeast Asian nation of about 95 million, has blocked similar bills since the 1990s and earlier this year denounced President Benigno Aquino’s support for contraception.

The bill is in the early stages of consideration by Congress, and proponents are confident it can be enacted into law given it has the backing of Aquino, who says slowing population growth will help fight poverty.

About 50 Church of England priests opposed to the consecration of women as bishops are expected to be in the first wave of Anglicans to take up an offer by Pope Benedict and convert to Rome. The traditionalist priests will be joined by five bishops and 30 groups of parishioners, in a structure called an ordinariate, or a Church subdivision, in the new year.

About 300 priests switched in the early 1900s when women were ordained as priests. Then they did not have the comfort of moving over in groups, and nearly 70 returned to the Anglican fold.

Here, one priest explains why he stayed, while another describes why he returned.

Pope Benedict’s landmark acknowledgement that the use of condoms is sometimes morally justifiable to stop AIDS is valid not only for gay male prostitutes but for heterosexuals and transsexuals too, the Vatican said Tuesday.

The clarification, which some moral theologians called “groundbreaking,” was the latest step in what is already seen as a significant shift in Catholic Church policy. (Photo: The pope’s book in German (r) and Italian (l) displayed at a Vatican news conference, November 23, 2010/Alessandro Bianchi)

It came at a news conference to launch the pope’s new book, “Light of the World: The Pope, the Church, and the Sign of the Times.”

The following is a guest contribution. Reuters is not responsible for the content and the views expressed are the authors’ alone. Father Joseph Fessio, S.J. is founder and editor of San Francisco-based Ignatius Press, the North American publisher of “Light of the World.”

By Fr. Joseph Fessio, S.J.

Did the Pope “justify” condom use in some circumstances?

No. And there was absolutely no change in Church teaching either. Not only because an interview by the Pope does not constitute Church teaching, but because nothing that he said differs from previous Church teaching. (Photo: Pope Benedict with his new book, 23 November 2010/Osservatore Romano)

Then why all the headlines saying that he “approves” or “permits” or “justifies” condom use in certain cases?

(Photo: Brazilian gays in Sao Paulo protest against the Catholic Church’s views on homosexuality, May 9, 2007. The posters read, “No more hypocrisy! Condoms and health”, and “Jesus loves gays”/Luludi-Agencia Luz)

The big surprise with Pope Benedict’s new book is not that he believes the Catholic Church can permit condom use to prevent the spread of AIDS in some circumstances, but that he took so long to say so.

Quotes from a new book of interviews with him made headlines around the world and some commentators went overboard by saying the Roman Catholic Church had made a sudden about-face on birth control and finally caught up with modern society.

A close reading of those quotes shows the pontiff not breaking from past teachings but thinking his way through the issue with logic dating back to the 13th century Saint Thomas Aquinas. He concludes that condom use, while still wrong, can be a lesser evil in certain circumstances.

Jewish leaders reacted with dismay Sunday to comments in Pope Benedict’s new book that his wartime predecessor Pius was a “great, righteous” man who “saved more Jews than anyone else.”

Many Jews accuse Pius, who reigned from 1939 to 1958, of having turned a blind eye to the Holocaust. The Vatican says he worked quietly behind the scenes because speaking out would have prompted Nazi reprisals against Catholics and Jews in Europe.

In his book to be published Tuesday, called “Light of the World: The Pope, the Church, and the Sign of the Times,” the German pope says Pius did what he could and did not protest more clearly because he feared the consequences.