Many U.S. Catholics have independent streak – survey
A majority of American Roman Catholics feel strongly about the sacraments and traditional church values such as caring for the poor, but they may not agree with the church teachings on topics such as abortion, same-sex marriage and maintaining a celibate, male clergy, a survey has found.
The “Catholics in America” survey of Roman Catholics published by the National Catholic Reporter found 86 percent said Catholics can disagree with aspects of church teaching and still remain loyal to the church.
“Stated in simplest terms, Catholics in the past 25 years have become more autonomous when making decisions about important moral issues; less reliant on official teaching in reaching those decisions; and less deferential to the authority of the Vatican and individual bishops,” according to the study led by William D’Antonio, a fellow at the Institute for Policy Research & Catholic Studies at the Catholic University of America.
The weeklong survey was conducted online with a representative sample of 1,442 Catholic adults beginning on April 24 (Easter Sunday), and had a 3.5 percentage point margin of error.
“It is noteworthy that helping the poor is almost as core to Catholics’ identity as their belief in Jesus’ resurrection, with 67 percent rating this dimension of Catholicism as very important,” the survey said.
Seventy-three percent said belief in Jesus’ resurrection was very important to them personally.
By contrast, 40 percent said the church’s teachings opposing abortion are very important to them, and even fewer said church teachings opposing same-sex marriage and the death penalty were very important to them.
from Photographers Blog:
Signs of hope through music in Iran
For some people, here is the end of the world, but for some who live here, it is paradise.
The Kahrizak Charity Foundation in southern Tehran, is home to hundreds of mentally and physically impaired people who range in age from young and old. In this place, you can feel life and death, joy and woe, and people who love each other. For these people music is the only positive thing.
The first time I went to Kahrizak, I expected to meet people who didn’t know what they wanted in their life and were just waiting for the angel of death to arrive but it was not as I had presumed.
Two or three days a week they gather at a hall to learn music and sing songs. Sometimes someone, even a woman, dances in front of the others. In Iran a woman cannot sing or dance in public. At the charity, they are happy because a man has asked them to leave their room and spend time at his music therapy session.
Islamic reality TV show in Malaysia seeks best women preachers
A forthcoming Islamic reality television show in Malaysia aims to find the best women preachers and change conservative mindsets on the role of women in Muslim societies. The 13-episode prime time program titled “Solehah,” an Arabic word meaning “pious female,” is a talent contest that will feature charismatic young Muslim women judged by clerics on their religious knowledge as well as their oratory skills and personality.
Although Islam allows both men and women to preach the religion to society, the field remains dominated by males in most Muslim countries, something the show’s producers in this mainly Muslim but multi-religious Southeast Asian country hope to change.
“If American Idol can help their contestants develop as singers, our show aims to help Muslim women develop as Islamic preachers,” said Zulkarnaen Mokhtar, brand manager at the private television station which produces the show. It will start airing in October and follows on the heels of the hit Islamic themed show “Imam Muda,” or Young Imam, which is shown on a rival TV station and seeks the best Imam or male Muslim leader. Imam Muda is set to enter its second season.
The television station said earlier in a statement that it had seen there was a dearth of reality TV shows catering to women and religion. “Solehah aims to be a show that provides religious education informally while acknowledging the role of women in the development of Islam,” it added.
.
Pakistan’s booming female madrassas feed rising intolerance
Varda is an accountancy student who dreams of working abroad. Dainty and soft-spoken, the 22-year-old aspires to broaden her horizons, but when it comes to Islam, she refuses to question the fundamentalist interpretations offered by clerics and lecturers nationwide.
Varda is among more than a quarter of a million Pakistani students attending an all-female madrassa, or Islamic seminary, where legions of well-to-do women are experiencing an awakening of faith, at the cost of rising intolerance. In a nation where Muslim extremists are slowly strengthening their grip on society, the number of all-female madrassas has boomed over the past decade, fueled by the failures of the state education system and a deepening conservativism among the middle to upper classes.
Parents often encourage girls to enroll in madrassas after finishing high school or university, as an alternative to a shrinking, largely male-orientated job market, and to ensure a girl waiting to get married isn’t drawn into romantic relationships, says Masooda Bano, a research fellow at the British-based Economic and Social Research Council.
But, like Varda, many students at the 2,000 or so registered madrassas are university students or graduates looking for greater understanding of Islam, as well as housewives who, like others in Pakistani society, feel pressured to deepen their faith.
Asked about the killing of a governor earlier this year because he opposed the country’s controversial blasphemy law, Varda, without hesitation, said Salman Taseer’s murder by his own bodyguard was the right thing to do. “If people … call themselves Muslims and they are members of the Islamic Republic of Pakistan, then they should not be criticizing this law,” she said. “I am sorry to say this, but this is what he deserved.”
Read the full story by Rebecca Conway here.
.
Family, Taliban scare off actresses in Afghan film industry
A young bride silently sobs on the floor watching her mentally disturbed husband gorge on chicken, rub his greasy hands through his hair and scream at her for more, just another chapter in the couple’s violent life together. Film director Saba Sahar anxiously watches the scene by the cameraman, squatting in blue jeans and wearing a bright pink headscarf. “Cut!” she calls.
The first Afghan female in her profession, Sahar, 36, has become a household name after acting and directing for more than half her life. She is adored by Afghan women. Like other Afghan directors, Sahar says finding actresses is her top challenge in an ultra-conservative Muslim country where many view acting as un-Islamic and inappropriate for women.
“Some Afghans think cinema is a bad place for girls,” said 19-year-old Deba Barekzai, who plays the young bride in Sahar’s 15-part TV series. “Working in cinema has caused me lots of problems and difficulties.”
Afghan-Canadian director Nelofer Pariza said family pressure stopped several of her actresses from showing up on set when filming 2009′s “An Act of Dishonour”, a real-life story about an honour killing. “It was really sad. Fear would actually stop them from coming to work,” Pariza told the audience last month following the film’s first public screening in Afghanistan.
Further complicating their challenges are the threats the film industry receives from a resurgent Taliban, who banned television and women from most work before their austere rule was toppled by U.S.-backed Afghan forces a decade ago. Amid escalating violence across Afghanistan in the tenth year of fighting in the NATO-led war, fear of the Taliban is ever present across many sectors of society.
Read the full story by Amie Ferris-Rotman and Sayed Hassib here.
.
Q+A: Women’s rights in Afghanistan since the fall of the Taliban
Women have won hard-fought rights in Afghanistan since the austere rule of the Taliban was ended by U.S.-backed Afghan forces in 2001. But gains made in areas such as education, work and even dress code look shaky as the government plans peace talks that include negotiating with the Taliban.
Reuters Kabul has produced a Q+A to accompany the feature How will Afghan women fare in Taliban reconciliation? by Amie Ferris-Rotman. Click here to read it in full.
Below are the headings for the questions and answers about women’s rights in Afghanistan today.
HOW BAD WAS IT FOR WOMEN UNDER TALIBAN RULE?
Rights groups and Western governments described the situation as one of the worst that the world had encountered for women at that time.
HAVE WOMEN’S RIGHTS REALLY IMPROVED IN AFGHANISTAN?
Yes. With the fall of the Taliban, women regained many of the basic rights that had been denied them.
How will Afghan women fare if Kabul and the Taliban reconcile?
The gaggles of giggling schoolgirls in their black uniforms and flowing white hijabs seen across Afghanistan’s cities have become symbolic of how far women’s rights have come since the austere rule of the Taliban was toppled a decade ago. While women have gained back basic rights in education, voting and work, considered un-Islamic by the Taliban, their plight remains severe and future uncertain as Afghan leaders seek to negotiate with the Taliban as part of their peace talks.
The United States and NATO, who have been fighting Taliban insurgents for 10 years in an increasingly unpopular war, have repeatedly stressed that any peace talks must abide by Afghanistan’s constitution, which says the two sexes are equal. But President Hamid Karzai’s reticence on the matter, constant opposition by the Taliban, and setbacks even at the government level cast a shadow on the prospects of equality for the 15 million women who make up about half the population.
“I am not optimistic at all,” said Suraya Parlika, 66, a Nobel Peace Prize nominee and member of the upper house of the Afghan parliament. “We do not know the agenda of the talks and this worries all women in Afghanistan.”
“Women are at risk of losing everything they have regained,” she told Reuters in her office at the All Afghan Women’s Union, the country’s most prominent women’s rights group that she set up 20 years ago.
The dangerous business of fighting for women’s rights in Afghanistan highlights just how precarious their situation is. Parlika said Taliban militants have tried to kill her eight times. In the latest attempt, gunmen tried to shoot her through a window at her home but missed and blew a hole in the wall.
.
Pity the pandering U.S. candidate
Politicians pandering for votes on conservative family values issues may want to think again.
A survey of 3,000 Americans by the Public Religion Research Institute found 42 percent said the terms “pro-choice” and “pro-life” both described them well, illustrating the complexity of the abortion issue in the minds of many.
“The terms ‘pro-choice’ and ‘pro-life’ does not reflect the complexity of Americans’ views on abortion,” said Robert Jones, head of the institute.
Seven in 10 Americans say the term pro-choice describes them somewhat or very well, and nearly two-thirds say the term pro-life correctly describes them.
The survey also noted a “de-coupling” of views on the legality of abortion and of same-sex relationships among those born after 1980.
“Millennials (people aged 18 to 29 who came of age at the turn of the millennium) look about like their parents do on the legal right to an abortion. But on the issue of same-sex marriage they look significantly more supportive,” Jones said.
Overall, 56 percent of Americans support the legality of abortion – roughly the same level of support as in the past decade.
Women brave social barriers to join Afghan police force
Married off at 12 years old to an abusive husband more than four times her age, Maryam wanted to join Afghanistan’s police force to help others avoid an all-too-familiar plight in a country where women’s voices often go unheard. A mother of three, Maryam is one of the women who make up less than one percent of Afghanistan’s National Police. They wear knee-length olive green skirts over thick trousers with navy hijabs.
The 22-year-old’s eyes light up when she talks about her job, one widely viewed in deeply conservative Muslim Afghan society as off-limits for women. This sentiment is shared by her father, who has stopped speaking to her and moved out of the family home because she works in an office with men who are not relatives.
“I am serving my country, which needs kind, honourable and honest women who are able to solve specifically women’s problems. We need policewomen as well as men,” Maryam, who only gave her first name, told Reuters. “With this job, you get to feel like a human being in this society. I love it,” she added, enthusiastically gesturing her manicured hands in a small room in the heavily barricaded Interior Ministry in Kabul, which has been repeatedly bombed in recent years by Taliban insurgents.
Women number up to 1,000 of Afghanistan’s 126,000 police officers. Afghan officials and the West, who do most of their training, say female police fill much-needed gaps in a society where the two sexes must often be separated.
Malaysia’s Obedient Wives Club angers women’s rights groups
A Malaysian group urging wives to avoid marital problems by fulfilling their husbands’ sexual desires like prostitutes has angered politicians and women’s rights groups, the New Straits Times reported on Sunday. The Obedient Wives Club, which was set up by a group of Muslim women, said domestic violence, infidelity and prostitution stemmed from a lack of belief in God and a failure of women to satisfy their husbands.
The club’s president, Rohaya Mohamed, said it was open to women of all religions and would conduct seminars on how to be a good wife as well as offer marriage counseling. “A man married to a woman who is as good or better than a prostitute in bed has no reason to stray. Rather than allowing him to sin, a woman must do all she can to ensure his desires are met,” Rohaya told the newspaper.
Females outnumber males in Malaysian higher education institutions, comprising 65 percent of the intake at public universities last year, according to government data. But rights groups say women are still often victims of gender bias, and have protested what they considered the club’s demeaning portrayal of women as a cause of social problems.
“Abusive men often use women’s behavior as a sick justification, but in the end, their actions are their responsibility,” said Ratna Osman, acting executive director at rights group Sisters-in-Islam. “To hinge fidelity, domestic violence and the fulfillment of a husband’s responsibilities purely on a wife’s capacity to be obedient, stimulate sexual arousal … is not only demeaning to wives, but to husbands as well,” said Women, Family and Community Development Minister Shahrizat Jalil.
via Malaysia’s obedient wives anger rights groups | Reuters.
.
-
Resident FaithWorld Expert
-
Catholics may think that they can be pro-choice, use contraception,
support same-sex ,and use in vitro fertilization and be a good catholic.
You are in a big danger to lose your soul, you have never read the teachings(catechism)of the Catholic Church.
The church is a 2000 year old wise mother., and only wants to protect you.
For more information you “catholics”. please visit this w e b site CATHOLICANSWERS.