French politicians seem ready once again to make a political issue out of Muslim women’s clothes. A group of 58 legislators has called for a parliamentary enquiry into what they said was a growing number of women wearing “the burqa and the niqab on the national territory.“ Their initiative comes five years after France banned the Muslim headscarf from French state schools. President Nicolas Sarkozy hasn’t tipped his hand yet, but his government’s spokesman, Luc Chatel, said on Friday that Paris could opt for a law “if, after this enquiry, we see that burqa wearing was forced, which is to say it was contrary to our republican principles.”
By Razak Ahmad
Should non-Muslims be allowed to join an Islamist party? Would the Islamists want them to join? This is the issue facing the Pan Malaysian Islamist Party (PAS) at its annual assembly this week.
Samaritan High Priest Abdel Moin Sadaqa was relaxing on his porch watching Al-Jazeera on a wide-screen TV when we dropped by his home to talk about his ancient religion. “I like to keep up with the news,” the 83-year-old head of one of the world’s oldest and smallest religions explained as he turned down the volume. Told we wanted to make him part of the news, more precisely part of a feature on Samaritanism, he sat up, carefully put on his red priestly turban and proceeded to chat away in the fluent English he learned as a boy under the British mandate for Palestine. Our interview with him and other Samaritans were the basis for my feature “Samaritans use modern means to keep ancient faith.”
When Pope Benedict visited Bethlehem, in the West Bank, last week, he was less than 100 km (60 miles) away from Gaza. But for the 4,000 Christians in this crowded Palestinian territory along the Mediterranean Sea , he might as well have been on the moon. Like nearly all Gazans, they are barred from leaving the Gaza Strip by Israeli restrictions. An Israeli embargo on supplying many essential goods to them has left the impoverished area unable to repair buildings destroyed or damaged by an Israeli offensive in January. Added to all that, the tiny Christian minority has been living since June 2007 under the Islamist rule of Hamas. Faced with conditions like that, attending a papal mass is a luxury few would even dream of.
After several days when the location of a speech sometimes clashed with the message he wanted to send, Pope Benedict must have been relieved to visit Nazareth today. The town where Jesus grew up lies in Israel proper, in the north of the country, and not in the political minefield of the West Bank that Benedict visited yesterday to see Bethlehem. In the town of the Holy Family, he was able to defend traditional Catholic family values without having to consider issues such as Palestinian statehood or apologies for the Holocaust. As he put it:
Pope Benedict spent Thursday in Nazareth, the town where Jesus grew up in what is now the northern part of Israel. With no pressing political issues there, his sermon and speeches had a more religious focus than some recent ones.
Reuters publishes many more reports on religion, faith and ethics than we can mention on the FaithWorld blog. We sometimes highlight a story here, but often leave an issue unmentioned because it was already covered on the wire, or we have neither the time nor any extra information for a blog post. Here’s a sample of some of the stories we’ve published over the past week:
The following is a guest contribution. Reuters is not responsible for the content and the views expressed are the authors’ alone. Sarah Sayeed is Program Associate and Matthew Weiner is Program Director at the Interfaith Center of New York.
The Grand Mufti of Bosnia thinks the election of Barack Obama as American president is a gift from God that could help foster greater international tolerance of Muslims. “I believe that Obama is a divine sign to humanity,” Mustafa Ceric told me in an interview in Sarajevo. Americans “think that they have elected him, but I believe that he was elected by God.”
The Vatican issued a major document on bioethics today, “Instruction Dignitas Personae on Certain Bioethical Questions,” that outlines Roman Catholic teaching on the latest procedures concerning human reproduction. This is the third major Vatican document on bioethics in recent years after Donum Vitae (Gift of Life) in 1987 — issued by the Congregation for the Doctrine of the Faith (CDF), like today’s document — and Pope John Paul’s encyclical Evangelium Vitae (Gospel of Life) in 1995.