For the Record

Are we too fast for our own good?

Dean Wright is Global Editor, Ethics, Innovation and News Standards. Any opinions are his own.

One thing I’ve tried to be consistent about in this column is the notion of transparency.

As I’ve written, at a time when trust is such an endangered commodity in the financial and media worlds, it’s important that news consumers see the guidelines our journalists follow. That’s why we made our Handbook of Journalism available free online.

But it’s also important to remember that handbooks don’t do journalism. Journalists do. And journalists are continually facing new challenges in a brutal economic climate with tough competition and a news cycle that is measured in seconds — or less.

So in the interests of transparency, I want to share with you a piece written by my colleague Sean Maguire, who is Reuters editor for political and general news. Recently, I introduced a panel discussion in London on journalism ethics, sponsored by the Thomson Reuters Foundation.

Sean, a panel participant, was questioned sharply about how Reuters handled a report on Sept. 11 about Coast Guard vessels supposedly involved in a gun battle on the Potomac River. Were we too quick to pick up a story quoting another news organization? Here’s what Sean had to say.

Reporting in Gaza: Striving for fairness

Dean Wright is Global Editor, Ethics, Innovation and News Standards. Any opinions are his own.

Let’s say it up front: Almost all of you will find something in this column to take issue with.

That’s because the subject is the conflict in Gaza and perceptions of bias in reporting on it. News consumers detect media bias on any number of subjects, but there is nothing like the continuing Mideast conflict to bring out the passions of partisans on all sides.

Here’s a small sample of some of the more restrained comments that have come in to the Reuters reader feedback line:

–“It seems like the whole world wants to condemn Israel for the war/actions it’s taking. Sorry Reuters but for me, I can see right through your pro Palestinian slant. Why don’t you investigate how a U.N. Camp was used as a staging area for Hamas rockets? …”

–“Your pro Israel reporting from Gaza makes one thing perfectly clear. Israel has some control over Reuters. You are in their pocket. Why else would you choose to slant information?”

­­–“Why does Reuters insist on letting someone such as Nidal al-Mughrabi cover the war on Gaza? His reporting is completely biased and filled with inflammatory rhetoric. Doesn’t Reuters have a reporter that understands both sides of the issue and that can JUST REPORT THE NEWS!! I consider such reporting on your part as an insult to my intelligence. Why must you participate in antisemitic propaganda?”

from Reuters Editors:

Keeping the faith: Connecting the dots with religion and ethics coverage

Dean Wright is Global Editor, Ethics, Innovation and News Standards. Any opinions are his own.

Some years ago, an American reporter who covered religion was at Tel Aviv airport leaving Israel.

As she was subjected to the usual questions from Israeli security, she was asked what she did for a living. “I write about religion,” she replied. “Which one?” the security officer responded. “Well, all of them,” the reporter said.

“How is that possible?” the officer asked. After 20 more minutes of questions, the reporter was allowed to board her plane, but it was clear from the conversation that the security officer could not conceive of a journalist writing about a faith to which she did not subscribe.

It’s an interesting question during this season of religious celebrations: Does a journalist have to be “religious” to cover religion? Is it desirable to have a reporter of one faith covering stories about another? What about atheist or agnostic reporters?

Reuters News Religion Editor Tom Heneghan, who produces the excellent FaithWorld blog, says reporters “need to know enough about the religion they’re covering to get beyond the usual clichés about the faith.” But, importantly, “they have to be ready to put aside the usual ‘either/or’ approach they learned covering politics or business. Religion often doesn’t fit into those categories, but into a ‘both/and’ perspective.”

For example, “Pope John Paul II was both liberal in some political issues such as defense of the poor or opposition to the Iraq War, and conservative in Catholic theology. Islam has radicals who commit violence in the name of God and moderates who say Islam is a religion of peace.”