“What’s in a name?” asked love-struck Juliet by way of justifying her love for Romeo, whose Montague family was so loathed by the Capulets.
Global News Journal
from Afghan Journal:
For all of former Pakistan President General Pervez Musharraf's faults, the one thing you would have to give him credit for is the emergence of a free press. It's every bit as fearless, and questioning as its counterpart across the border in India, sometimes even stepping over the line, as some complain.
The European Commission told Croatia this week that its negotiations to join the European Union have reached their “final” stage. Sounds promising, considering how reluctant many EU governments are to admit any new members at a time when the bloc is coping with financial difficulties.
By Basil Katz
Throughout the trial, defense lawyers have been suggesting to the jury that Tanzanian witnesses who testified against Ahmed Khalfan Ghailani, the first suspect from Guantanamo to face a criminal court, were in some way intimidated by the Tanzanian national police and fear reprisals back home.
from Afghan Journal:
In the end, Pakistan wasn't the unspoken elephant in the room when U.S. President Barack Obama sat down for talks with Indian leaders. Far from tip-toeing around India's Pakistan problem which complicates America's own troubled war there and in Afghanistan, Obama spoke clearly and squarely.
from Pakistan: Now or Never?:
President Barack Obama's words on relations with Pakistan were always going to be carefully scripted during his visit to India, where even to say the word "Kashmir" aloud in public can raise jitters about U.S. interference in what New Delhi sees as a bilateral dispute.
from Tales from the Trail:
Secretary of State Hillary Clinton would like the world to know: the United States is not about wearing bikinis and wrestling all day.
At a Christian-Muslim conference in Geneva this week, participants agreed to build a network for "peace teams" to intervene in crises where religious differences are invoked as the cause of the dispute. The idea is that religious differences may not be the real problem in a so-called religious conflict, but rather a means to mobilise the masses in a dispute that actually stems from political or economic rivalries.