Global News Journal

from Andrew Marshall:

Risks to watch in Asia: Country guides

For Reuters analysis of risks to watch in Asian countries, kept updated in real time and with graphics and video, click on the links below.

Acronym soup swamps Malaysia reform drive

Malaysia’s Prime Minister Najib Razak says he has embarked on a series of radical economic reforms. In reality it feels as if he has unleashed a barrage of incomprehensible acronyms on the unsuspecting public of this Southeast Asian nation.

The charge for economic reform is being led by the snappily named PEMANDU. As well as being the Malay word for “driver” it stands for the government’s Performance Management and Delivery Unit.

PEMANDU is in charge of formulating and implementing NKRAs (National Key Result Areas), MKRAs (Ministerial Key Result Areas) and getting “Big Results Fast”, according to its website, although it singularly failed to win political backing for a radical revamp of Malaysia’s costly subsidy regime.

It is also helping to formulate the 10th Malaysia Plan, 10MP for those in the know, a communist-era sounding 5-year plan that aims to help lift this middle income country to developed nation status by 2020.

PEMANDU is part of the GTP, the Government Transformation Programme, which also involves the SITF (Special Implementation Task Force). Throw in the NKEAs (National Key Economic Areas), another thinktank known as the EPU (Economic Planning Unit) and you haven’t reached the end of the alphabet spaghetti dreamed up by Malaysia’s civil servants…. There’s still the ETP. the NEP (sometimes good, sometimes bad) and the NEM (New Economic Model).  

To be fair to Malaysia, it is not the only country in the world that is wallowing in economic acronyms, the U.S. gave the world TARP, a $700 billion bank bailout programme, and the even more mind-numbing ABCP MMMFLF   (don’t ask), but it is fair to ask what Malaysians have got from all of this.

Southeast Asia’s Islamists try the domino theory

A half-century ago, Washington worried about Southeast Asian nations falling like dominoes to an international communist movement backed by Maoist China, and became bogged down in the Vietnam War.

Noordin Top, believed to be the mastermind behind most of the suicide bombings in Indonesia — including the July 17 attacks on two luxury Jakarta hotels — pronounced himself to be al Qaeda’s franchise in Southeast Asia.

Top and his allies in Jemaah Islamiah (JI) aimed to create an Islamic caliphate across Indonesia, Malaysia, Singapore, southern Thailand and Southern Philippines. Even before the 9/11 suicide airliner attacks, they were trying to spark an Islamic revolution with ambitious plots and attacks.

Their young foot soldiers dreamed these pro-Western nations (which had banded together to form ASEAN under the U.S. military umbrella at the height of the Vietnam War in 1967) might fall like dominoes to the righteousness of an Islamic jihad. Their martyrdom to the cause would given them a blissful reward in Heaven.

But just as Communism was not the monolith it was feared to be in the 1960s — China and the Soviet Union had split for one thing — so too has the Southeast Asian jihadist movement failed to cohere into a singular movement.

Vietnam, it turned out, was fighting what it believed to be a war of national liberation, and was (still is) historically suspicious of China. Al Qaeda’s jihad in Southeast Asia has stumbled over similar misconceptions.

JI’s former military commander, Indonesian Riduan Isamuddin or “Hambali”, tried to pull together various insurgencies in the region under an al Qaeda umbrella before he was captured in Thailand in 2003. He even helped sponsor an “al Qaeda summit” with bin Laden’s lieutenants in Kuala Lumpur in 2000.

Sex education again in Malaysia, thanks to the courts

By Niluksi Koswanage

Gay Austrian fashionista Bruno will not be making an appearance on Malaysia’s screens this summer for fear of corrupting this mostly-Muslim nation’s youth.

But Malaysia’s parents will still not have it easy as the country’s opposition leader Anwar Ibrahim  is again on trial for sodomy in a re-run of a 14-month case that in 1998 generated endless sexually explicit headlines and questions from curious children.

Photo: Anwar enters Kuala Lumpur courtoom with wife Wan Aziza Wasn Ismail for his sodomy trial on July 15/ Reuters (Zainal Abd Halim)

I was a teenager then when the former deputy prime minister was first found guilty of sodomy and corruption in a marathon trial that featured graphic descriptions of anal penetration, faithfully reported in lurid detail by this country’s government-owned press and on prime-time TV.

(Photo: Anwar arrives in court on July 15, Reuters/

Back to the future in Malaysia with Anwar sodomy trial II

By Barani Krishnan

A decade ago, Malaysia’s former deputy prime minister Anwar Ibrahim was on trial for sodomy and corruption in a trial that exposed the seamy side of Malaysian justice and the anxieties of a young country grappling with a crushing financial crisis and civil unrest.

Anwar is Malaysia’s best known political figure, courted in the U.S. and Europe and probably the only man who can topple the government that has led this Southeast Asian country for the past 51 years.

Anwar vowed in a recent interview to fight what he says are trumped up charges.

The 14 months I spent covering the 1998 trials saw Anwar accused of sodomy with three men and having sex with a woman over a period of years. This case is simpler, there is just one accuser. All homosexual acts are illegal in this mainly Muslim country and sex outside marriage is illegal for Muslims.

The first trial was gruelling. Lines began as early as four in the morning as people tried to get into the court that could seat less than 200. Most of the spectators were ordinary people, but there was a sprinkling of dignitaries and businessmen who had known Anwar when he was in office.

There was a separate media queue and again a fight to get in line as dozens of reporters from local and international outlets jockeyed for space. Ringing the court were hundreds of riot police, backed by watercannon, waiting for trouble in a country where there were daily protests at the time, often involving tens of thousands of people.

Sex, drugs and toxic shrubs: the best reads of March

Cubans indulge baseball mania at Havana’s “Hot Corner”

For all the shouting and nose-to-nose confrontations, visitors to Havana’s Parque Central might think they had walked into a brawl or counter-revolution … but here in the park’s Hot Corner,  the topic almost always under discussion is baseball, Cuba’s national obsession.

Iraq’s orphans battle to outgrow abuse

At night, Salah Abbas Hisham wakes up screaming. Sometimes, in the dark, he silently attacks the boy next to him in a tiny Baghdad orphanage where 33 boys sleep on cots or on the floor. Salah, who saw both his parents blown apart in a car bomb, can never be left alone at night.

Colombian soccer club tries to forget cocaine past

Colombian soccer champions America de Cali are first to admit cocaine dollars had a hand in their sporting heyday. But after years of paying the price, they’re trying to wipe the slate clean … Cali’s mayor is leading a campaign to have the team removed from a U.S. anti-drugs blacklist.

from FaithWorld:

Policy adrift over Rohingya, Myanmar’s Muslim boat people

The Rohingyas, a Muslim minority fleeing oppression and hardship in Buddhist-dominated Myanmar, have been called one of the most persecuted people on earth. But they have seldom hit the headlines -- until recently, that is. More than 500 Rohingyas are feared to have drowned since early December after being towed out to sea by the Thai military and abandoned in rickety boats. The army has admitted cutting them loose, but said they had food and water and denied sabotaging the engines of the boats.

The Rohingyas are becoming a headache for Thailand and other countries in Southeast Asia where they have washed up. Indonesian authorities this week rescued 198 Rohingya boat people off the coast of Aceh, after three weeks at sea. Buddhist Thailand and mostly Muslim Indonesia call them economic migrants looking for work at a time when countries in the region, like everywhere else, are in an economic downturn. But human rights groups such as Amnesty International are calling on governments in the region to provide assistance to the Rohingyas and let the UNHCR  have access to them.

Myanmar's generals have a shabby enough record with their Buddhist majority. The brutal suppression of monk-led protests that killed at least 31 people in September 2007 and the continued detention of opposition icon and Nobel peace laureate Aung San Suu Kyi bear witness to that. But their treatment of ethnic minorities, including the Muslim Rohingyas and the Christian Chin people in the mountainous Northwest -- where insurgents have been fighting for autonomy -- have been especially brutal. They are not oppressed because of their faith alone, but their faith and ethnicity make them targets. The military government does not recognise them as one of the country's 130-odd ethnic minorities. They are forbidden from marrying or traveling without permission and have no legal right to own land.

Most Rohingyas come from Rakhine State, also known as Arakan State, in northwest Myanmar, abutting the border with Bangladesh.  Their roots go back at least to 1821, when Britain annexed the region as a province of British India and brought in large numbers of Bengali-speaking Muslim labourers. When Burma won independence from Britain in 1948, the Bengali-speaking Muslim population near the border exceeded that of the Buddhists, leading to secessionist tensions. This translated into harassment following the 1962 coup that has led to nearly five decades of military rule by the ethnic Burman majority. Thousands fled to Bangladesh to escape a 1978 military census of the Rohingyas called "Operation Dragon."

Refugees typically leave Rakhaine state for Bangladesh first before taking off in their flimsy fishing boats to find a new life elsewhere in Southeast Asia. On a recent Reuters visit to a Bangladeshi refugee camp, our correspondent Nizam Ahmed heard harrowing tales of being rape, torture and slave labour. The United Nations High Commissioner for Refugees (UNHCR) says 200,000 Rohingyas now live a perilous, stateless existence in Bangladesh. As a result, thousands have fled to try to start new lives, chancing their luck in rickety wooden boats they hope will get them to Malaysia, home to 14,300 official Rohingya refugees and maybe half as many again unregistered ones.

To Myanmar's generals, the Rohingyas are a suspect lot who support local insurgencies that threaten the unity of the country. To Myanmar's neighbours, they are fresh wave of boat people in Asia's endless migrations impelled by destitution. To human rights and religious groups, they are persecuted minorities. As for the desperate and stateless Rohingyas who sail off in flimsy boats hoping to wash up on a friendly shore, they just need somewhere to call home.

Giving in to Ali Baba

I once paid a cop 30 ringgit (about $10 then) for making an apparently illegal left-hand turn in Kuala Lumpur. Scores of drivers in front of me were also handing over their “instant fines”, discreetly enclosed within the policeman’s ticketing folder. It was days ahead of a major holiday and the cops were collecting their holiday bonus from the public.

Malaysia opposition leader Anwar Ibrahim holds a disc he says contains evidence of judge-fixing in Malaysia 

I felt bad about this, of course. What I was doing was illegal, immoral and perpetuating an insidious culture that goes by many names in the East — “baksheesh” in India, “Ali Baba” (and his 40 thieves) in Malaysia, “swap” in Indonesia (means “to feed”).  But the policeman pointed out I would have to take off the good part of a day to go to court and pay 10 times as much to the judge. So I rationalised: “When in Rome…”

Alas it was not the first time, nor would it be the last that I have (ahem) paid an “informal levy” to officialdom. I’ve given baksheesh to the phone company in India to get a telephone installed, and to get a driver’s license without a test (no wonder there are so many accidents in India.)  I’ve paid the immigration officer at Jakarta airport to let me in with a nearly expired passport.

Many of my friends in Asia have similar tales to tell about bribing customs agents, power companies, hospitals, schools — anybody with the power to give a license or provide a service. A couple of bucks here, a couple there. Pretty soon you’re talking about real money. Daniel Kaufmann, who spearheaded the World Bank’s efforts to improve the study of governance and the rule of law estimates that $1 trillion of bribes are paid every year. A Reuters series on corruption in Asia found that perceptions of corruption in the emerging markets of Asia have not improved much over the years and have even declined in some cases. This is despite a growing revulsion among people in those countries for business as usual on the “demand” or government side, and a growing realisation from companies on the “supply side” of the bribery equation that payola is simply bad for business.

  Protester holds a  wanted poster for ousted Thai premier Thaksin Shinawatra at a mass anti-government rally in Bangkok.

Part of the problem is mindset and a major attitude adjustment might be needed. People may be fed up with “money politics” and crony capitalism in their countries, but they still pay off people in their neighbourhoods. A U.S. National Bureau of Economic Research study on unpaid parking fines issued to diplomats in New York, home to the U.N., showed Southeast Asian nations again among the league leaders and a remarkable correlation with more conventional measures of corruption. You can take the man out of his corrupt country, but you can’t take the culture of corruption out of the man. 

Australia and its neighbours

With the Rudd Labor government now in power for just over a year, it’s worth looking what at has changed in the country’s foreign policy and its security implications for the region. Is the region, particularly Southeast Asia, ready for Australia’s new advances?

Howard’s pragmatism and ‘forward defence’ doctrine over the previous dozen years was unashamedly aimed at garnering an image of being a “considerable power and significant country” (Downer, 2006). Howard’s loyalty to the United States, no-matter-what, was also aimed at banking up some credit with Washington on the security front. Given the concerns of the time over terrorism (in particular the attack on Bali which killed dozens of Australians), one could argue his staunchly pro-American policy was well founded. Moreover, Downer was quite dismissive of past Labor policy on developing a closer relationship with its immediate neighbours. In 2006, he said of Labor: “In effect, they argue for a retreat to regionalism.”

Last week, Rudd spoke of Australia returning to this regionalism. He spoke of the “dawn of the Asia-Pacific century”, “regional engagement” and Australia’s interests in being pro-active about shaping the strategic environment in the Asia-Pacific. At the same time, the Sinologist Rudd is aware he must keep the China and India plates spinning, conscious of their strategic and financial importance to his commodity-driven economy.   

from FaithWorld:

Exercised over yoga in Malaysia

Of all the things to get exercised about, yoga would seem to be an unlikely candidate for controversy. But such has been the case in Malaysia this week.

Malaysia's prime minister declared on Wednesday that Muslims can after all practice the Indian exercise regime, so long as they avoid the meditation and chantings that reflect Hindu philosophy. This came after Malaysia's National Fatwa Council told Muslims to roll up their exercise mats and stop contorting their limbs because yoga could destroy the faith of Muslims.

It has been a tough month for the fatwa council chairman, Abdul Shukor Husin, who in late October issued an edict against young women wearing trousers, saying that was a slippery path to lesbianism. Gay sex is outlawed in Malaysia.

The council's rulings, and other religious controversies, might at first blush seem to indicate a growing strain of conservative Islam in mostly Muslim Malaysia. But it could also reflect the growing unease of Islamic authorities in defending the faith in a rapidly modernising Malaysia where non-Muslims constitute 40 percent of the population and are increasingly asserting their rights.

The yoga fatwa stirred up a hornet's next, not only in the blogosphere where that could be expected, but in another deeply conservative Malaysian institution -- the sultans.  Sultan Sharafuddin Idris Shah, who presides ceremonially over the central state of Selangor, said Abdul's fatwa council should have consulted the nine hereditary Malay rulers who take turns being Malaysia's king before announcing the ruling.  The highly unusual comment from one of the sultans on a policy matter suggests some discord about who speaks for Malaysia's Muslims on matters of faith. Islam is the official religion in multi-religious Malaysia and the constitution designates the nine sultans as guardians of the faith. The (rotating) king is the head of Islam in Malaysia.

The sultans, for their part, have seen what remains of their secular powers eroded over the years, particularly under the two-decade administration of former prime minister Mahathir Mohamad. They could be defending a last bastion of royal prerogoative in the religious arena.

Prime Minister Abdullah Ahmad Badaw, who has been preaching a moderate brand of Islam called Islam Hadhari, moved to contain the damage saying Muslims can do exercises like the "sun salutation" so long as they don't start chanting.