Global News Journal

from Pakistan: Now or Never?:

Egypt and Pakistan; something borrowed, something new

The Egyptian uprising contains much that is familiar to Pakistan - the dark warnings of a coup, in Egypt's case delivered by Vice President Omar Suleiman, the role of political Islam, and a relationship with the United States distorted by U.S. aid and American strategic interests which do not match those of the people.

President Hosni Mubarak cited Pakistan as an example of what happened when a ruler like President Pervez Musharraf - like himself from the military - was forced to make way for democracy. "He fears that Pakistan is on the brink of falling into the hands of the Taliban, and he puts some of the blame on U.S. insistence on steps that ultimately weakened Musharraf," a 2009 U.S. embassy cable published by WikiLeaks said.

Comparisons with Pakistan tend to make you somewhat sceptical about the chances of Egypt's uprising turning out well.

Yet there is something quite new coming out of Egypt that has the potential to be transformative across the Muslim world. And that is the rejection of all forms of old authority, including, significantly, religious authority.

"The revolution was not just directed against the autocratic, repressive and corrupt Egyptian regime, which relied on an alliance of money, power and corruption. It was also directed against the official religious establishment and its discourse that supports this regime, either directly or indirectly." Hossam Tammam writes in Egyptian paper Al Masry Al Youm. (scroll down to see the story as the link opens a page with a lot of space at the top).

"The Egyptian revolution has completely reconfigured the religious scene and clarified the public’s position towards religious institutions and discourses in the country. The result has been surprising. No one expected that religious Egyptians are capable of overriding the powers of religious institutions and of challenging religious discourses that they suddenly perceived as part of a corrupt and repressive regime. The official religious establishments--both Islamic and Christian--have been the biggest losers in the revolution."

Such a trend, if it were allowed to flourish, would be tremendously important in the context of Pakistan, where political parties and the military alike have both used, and been held hostage by religious parties whose power by far exceeds their poor showing at the ballot box.  In a conservative society (as both Egypt and Pakistan are) few dare face down the accusation of "not being Muslim enough" by challenging the religious establishment. The last well-known figure to do so in Pakistan, Punjab governor Salman Taseer, was gunned down last month over his call for a reform to the country's blasphemy laws, and his death celebrated by the religious right.  Many of the voices speaking out against his killing came from young Pakistan bloggers.

Acronym soup swamps Malaysia reform drive

Malaysia’s Prime Minister Najib Razak says he has embarked on a series of radical economic reforms. In reality it feels as if he has unleashed a barrage of incomprehensible acronyms on the unsuspecting public of this Southeast Asian nation.

The charge for economic reform is being led by the snappily named PEMANDU. As well as being the Malay word for “driver” it stands for the government’s Performance Management and Delivery Unit.

PEMANDU is in charge of formulating and implementing NKRAs (National Key Result Areas), MKRAs (Ministerial Key Result Areas) and getting “Big Results Fast”, according to its website, although it singularly failed to win political backing for a radical revamp of Malaysia’s costly subsidy regime.

It is also helping to formulate the 10th Malaysia Plan, 10MP for those in the know, a communist-era sounding 5-year plan that aims to help lift this middle income country to developed nation status by 2020.

PEMANDU is part of the GTP, the Government Transformation Programme, which also involves the SITF (Special Implementation Task Force). Throw in the NKEAs (National Key Economic Areas), another thinktank known as the EPU (Economic Planning Unit) and you haven’t reached the end of the alphabet spaghetti dreamed up by Malaysia’s civil servants…. There’s still the ETP. the NEP (sometimes good, sometimes bad) and the NEM (New Economic Model).  

To be fair to Malaysia, it is not the only country in the world that is wallowing in economic acronyms, the U.S. gave the world TARP, a $700 billion bank bailout programme, and the even more mind-numbing ABCP MMMFLF   (don’t ask), but it is fair to ask what Malaysians have got from all of this.

Is Malaysia’s net clampdown at odds with knowledge economy?

The opposition wants to cut the sale of alcohol in a state that it rules and now the government wants to restrict Internet access .

Malaysia is a multicultural country of 27 million people in Southeast Asia. It has a majority Muslim population that of course is not allowed to drink by religion. Yet clearly some do as shown by the sentencing to caning for a young woman handed down recently

(Photo: Prime Minister Najib Razak leaving the National Mosque as he prepared to mark his first 100 days in office in July. Reuters/Bazuki Muhammad)

Proposals by the Pan Malaysian Islamic Party, which wants an Islamic state, could effectively end the sale of alcohol in the country’s richest state, Selangor, which is next to the capital Kuala Lumpur.

Its rules would penalise not only Muslims that consumed alcohol, but also for example Muslim shop assistants in say Tesco’s who could be fined if they sold alcohol.

This is coming from a country whose most celebrated film maker, PJ Ramlee, made movies featuring alcohol, smoking and night clubs as well as cross-racial relationships and whose first premier Tunku Abdul Rahman, a Muslim of course and a member of one of Malaysia’s royal families, was fond of  whisky. 

And the Internet? If you want to find out anything in Malaysia, you need to read the net. The country’s newspapers, largely owned by the political parties that have run this country for 51 years and which need to be licensed annually, feed their readers a steady diet of pro-government propaganda.

Back to the future in Malaysia with Anwar sodomy trial II

By Barani Krishnan

A decade ago, Malaysia’s former deputy prime minister Anwar Ibrahim was on trial for sodomy and corruption in a trial that exposed the seamy side of Malaysian justice and the anxieties of a young country grappling with a crushing financial crisis and civil unrest.

Anwar is Malaysia’s best known political figure, courted in the U.S. and Europe and probably the only man who can topple the government that has led this Southeast Asian country for the past 51 years.

Anwar vowed in a recent interview to fight what he says are trumped up charges.

The 14 months I spent covering the 1998 trials saw Anwar accused of sodomy with three men and having sex with a woman over a period of years. This case is simpler, there is just one accuser. All homosexual acts are illegal in this mainly Muslim country and sex outside marriage is illegal for Muslims.

The first trial was gruelling. Lines began as early as four in the morning as people tried to get into the court that could seat less than 200. Most of the spectators were ordinary people, but there was a sprinkling of dignitaries and businessmen who had known Anwar when he was in office.

There was a separate media queue and again a fight to get in line as dozens of reporters from local and international outlets jockeyed for space. Ringing the court were hundreds of riot police, backed by watercannon, waiting for trouble in a country where there were daily protests at the time, often involving tens of thousands of people.

from FaithWorld:

Almost two million vanish from Obama’s estimate of U.S. Muslims

Almost two million people have inexplicably disappeared from the estimates of the U.S. Muslim population that President Barack Obama has given recently. In his speech to the Muslim world in Cairo on June 4, he spoke about "nearly seven million American Muslims in our country today." On Sunday, the Karachi daily Dawn published an interview with him where he said "we have five million Muslims."

There was no explanation for the change, but his reason for citing the figure seemed to be the same. Shortly before his Cairo speech, Obama told the French television channel Canal Plus that "one of the points I want to make is, is that if you actually took the number of Muslim Americans, we'd be one of the largest Muslim countries in the world." He cited no figure there but mentioned seven million in Cairo three days later.

Many blogs, FaithWorld included, questioned that figure and noted that estimates of the U.S. Muslim population range from 1.8 to 7-8 million. The U.S. Census Bureau cannot ask about religion on a mandatory basis but refers on its website to a Pew Forum study pegging Muslims at 0.6% of the population. The CIA World Factbook uses the same percentage figure. It translates into about 1.8 million.

Speaking to Dawn, Obama lowered his estimate but made his original point again. He said: "We have Muslim Americans who are doing extraordinary things. In fact, their educational attainment and income is generally above the average here in the United States. We have Muslim members of Congress. And, in fact, we have 5 million Muslims, which would make us larger than many other countries that consider themselves Muslim countries."

The downsizing puts the U.S. even lower on the this Wikipedia list of countries according to the size of their Muslim population, from 32nd place (after Kazakhstan and before the current #32 Tajikistan) to 38th (between Chad and Turkmenistan).

In the interview, Obama also spoke a bit about his visit to Pakistan as a student in 1981 that caused some confusion and speculation in the end phase of the 2008 campaign. Dawn's Washington correspondent Anwar Iqbal asked Obama if he planned to visit Pakistan soon and the president responded:

from FaithWorld:

Islamic tone, interfaith touch in Obama’s speech to Muslim world

It started with "assalaamu alaykum" and ended with "may God's peace be upon you." Inbetween, President Barack Obama dotted his speech to the Muslim world with Islamic terms and references meant to resonate with his audience. The real substance in the speech were his policy statements and his call for a "new beginning" in U.S. relations with Muslims, as outlined in our trunk news story. But the new tone was also important and it struck a chord with many Muslims who heard the speech, as our Middle East Special Correspondent Alistair Lyon found. Not all, of course -- you can find positive and negative reactions here.

Among Obama's Islamic touches were four references to the Koran (which he always called the Holy Koran), his approving mention of the scientific, mathematical and philosophical achievements of the medieval Islamic world and his citing of multi-faith life in Andalusia. These are standard elements that many Islam experts -- Muslims and non-Muslims -- mention in speeches at learned conferences, but it's not often that you hear an American president talking about them.

Two religious references particularly caught my attention because they weren't the usual conference circuit clichés. One was his comment about being in "the region where (Islam) was first revealed" -- a choice of past participle showing respect for the religion.

The other came when he said Jerusalem should be "a place for all of the children of Abraham to mingle peacefully together as in the story of Isra, when Moses, Jesus, and Mohammed (peace be upon them) joined in prayer." The Sura al-Isra is the Koran chapter about Mohammad's Night Journey to heaven, which tradition says started in Jerusalem on what Muslims call the Noble Sanctuary and Jews the Temple Mount. It was an interesting way to cite Islamic tradition to say Jerusalem should be "a place for all of the children of Abraham to mingle peacefully together." The interjection "peace be upon them" had both an Islamic tone and an interfaith touch.

Obama also gave the American Muslim population estimate -- 7 million -- that prompted him to tell a French interviewer earlier this week that the U.S. could be considered "one of the largest Muslim countries in the world." He didn't repeat that phrase in his speech, however, possibly because the figures don't back it up. Figures for Muslim populations are dodgy because many countries don't keep such data. Recent estimates of the U.S. Muslim population range from 1.8 to 7-8 million, so he's taken about the highest figures around. If those figures are correct, the U.S. would still only rank only about 30th on the list of countries with the largest Muslim populations. That's way down on this Wikipedia list, with Azerbaijan and Burkina Faso. That's nowhere near the really big Muslim populations like the top three Indonesia (195 million), Pakistan (160 million) and India (140 million). Maybe that's why his speechwriters backed off the "one of the largest" claim.

The end of the speech also had an interesting twist. Obama reached for one of the quotes from the Koran that Muslims cite most frequently when they call for tolerance among peoples: "The Holy Koran tells us, "O mankind! We have created you male and a female; and we have made you into nations and tribes so that you may know one another."

But he followed it up with quotes from the other two Abrahamic religions: "The Talmud tells us: 'The whole of the Torah is for the purpose of promoting peace.' The Holy Bible tells us, 'Blessed are the peacemakers, for they shall be called sons of God'."

from FaithWorld:

Exercised over yoga in Malaysia

Of all the things to get exercised about, yoga would seem to be an unlikely candidate for controversy. But such has been the case in Malaysia this week.

Malaysia's prime minister declared on Wednesday that Muslims can after all practice the Indian exercise regime, so long as they avoid the meditation and chantings that reflect Hindu philosophy. This came after Malaysia's National Fatwa Council told Muslims to roll up their exercise mats and stop contorting their limbs because yoga could destroy the faith of Muslims.

It has been a tough month for the fatwa council chairman, Abdul Shukor Husin, who in late October issued an edict against young women wearing trousers, saying that was a slippery path to lesbianism. Gay sex is outlawed in Malaysia.

The council's rulings, and other religious controversies, might at first blush seem to indicate a growing strain of conservative Islam in mostly Muslim Malaysia. But it could also reflect the growing unease of Islamic authorities in defending the faith in a rapidly modernising Malaysia where non-Muslims constitute 40 percent of the population and are increasingly asserting their rights.

The yoga fatwa stirred up a hornet's next, not only in the blogosphere where that could be expected, but in another deeply conservative Malaysian institution -- the sultans.  Sultan Sharafuddin Idris Shah, who presides ceremonially over the central state of Selangor, said Abdul's fatwa council should have consulted the nine hereditary Malay rulers who take turns being Malaysia's king before announcing the ruling.  The highly unusual comment from one of the sultans on a policy matter suggests some discord about who speaks for Malaysia's Muslims on matters of faith. Islam is the official religion in multi-religious Malaysia and the constitution designates the nine sultans as guardians of the faith. The (rotating) king is the head of Islam in Malaysia.

The sultans, for their part, have seen what remains of their secular powers eroded over the years, particularly under the two-decade administration of former prime minister Mahathir Mohamad. They could be defending a last bastion of royal prerogoative in the religious arena.

Prime Minister Abdullah Ahmad Badaw, who has been preaching a moderate brand of Islam called Islam Hadhari, moved to contain the damage saying Muslims can do exercises like the "sun salutation" so long as they don't start chanting.

Asian Contagion Redux

    The Indonesian rupiah has lost more than a fifth of its value against the dollar so far this year and on Friday hit its weakest point since August 1998. Authorities swooped in to take over an insolvent Bank Century, the first such takeover since the Asian financial crisis a decade ago.

   Are things in Southeast Asia’s biggest economy really that dire to prompt comparisons with the chaotic events of a decade ago? Today’s financial crisis is draining liquidity from many banks across the world, including in Indonesia.  And as was the case a decade ago, domestic capital is swarming hot on the heels of foreign capital in fleeing Indonesia.

    It is the kind of vicious circle that characterised the”Asian Contagion” crisis of 1997/98. Currencies depreciate. Foreign investors liquidate their portfolios and swarm to the exits. Creditors call in loans, plunging institutions into insolvency. More people take their money and run, further undermining institutions and weakeninging the currency … And so it goes.

    Ten years ago, I was covering South Korea’s fraught journey into near national bankruptcy. (More echoes of the Asian Contagion crisis: The South Korean won hit lows not seen in a decade on Friday and analysts forecast the economy will shrink next year for the first time since 1997). 

    My brother and sister-in-law were in Jakarta, where the financial crisis had morphed into a populist movement aimed at overturning the autocratic regime of the late president Suharto. I had lived in Indonesia in the 1980s and I could hardly believe what was happening in Suharto’s Indonesia.  Food riots swept across Indonesia as the rupiah halved in value in the second half of 1997 — and then halved again in January alone. Panic-buying stripped supermarkets and other stores of their wares.  ”An army of perfectly coiffed Indonesian matrons stormed the supermarkets this week and bought out all the rice, flour, sugar and cooking oil,” my sister-in-law Cynthia Mackie wrote in her diary in mid-January 1998. “The foreigners smelled the panic and got very excited at the idea of their dollars being four times as strong as in July.”

    Suharto was sworn-in for a seventh five-year term after his Golkar party won an incredulous 70 percent of the vote in yet another rigged election of his New Order period.  For years, Indonesians had accepted limits on their political freedoms in exchange for prosperity and growth. Now they had neither. They turned their rage on ethnic Chinese, who though comprising just 5 percent of the population controlled well over half of the domestic economy.

from FaithWorld:

Bali bombers: martyrs or monsters?

Did the "Bali bombers" end up as martyrs or monsters? That's what many must be wondering after the three young men convicted of the Bali nighclub bombings in October 2002 were executed in the dead of the night last weekend in an orange grove on Java.

The run-up to the executions turned into a media circus. The three men from the Jemaah Islamiah group -- Imam Samudra, Mukhlas, and Amrozi -- were interviewed extensively by domestic and foreign media before they faced a firing squad last Sunday. They were defiant to the end, calling for more attacks like the one they perpetrated that killed 202 people, most of them foreign tourists. They had, in fact, become media celebrities and the public was fascinated with them. But as monsters or martyrs?

Mainstream Indonesia was nervous and unhappy about the public spectacle that "infuriated relatives of the victims and prolonged their pain", the Jakarta Post said.

Foreign Minister Hasan Wirajuda said the executions should not have been so publicised. "Perhaps that's the cross we have to bear in an open and democratic Indonesia," he said, using an interesting metaphor when speaking about Islamists. Thousands of people poured onto the streets for the funerals after the bodies were flown by helicopter to their home towns. People chanted "Goodbye Syuhada (heroes)" and "allahu akbar" as the bodies of Mukhlas and Amrozi were taken to an Islamic boarding school where Jemaah Islamiah's spiritual leader Abu Bakr Bashir led prayers.

The feared revenge attacks have not taken place, though Australia said it has credible information that militants may be planning some. Jemaah said the Bali attacks were intended to deter foreigners as part of drive to make Indonesia, the world's most populous Muslim country, part of a larger Islamic caliphate.

But leaders of the two main Muslim organisations -- Nahdlatul Ulama and Muhammadiyah who together account for nearly three-quarters of Indonesia's 230 million people -- know there is very little support for that among the Indonesian people who generally practice a tolerant brand of Islam.

"The bombers show a wrong nature of Islam," Din Syamsuddin, chairman of Muhammadiyah told the Jakarta Post. "The use of violence and attacks cannot be tolerated in our religion. "Glorifying the three Bali bombers as mujahid is a grave mistake. It stems from a delusion that such an honor can be achieved through bombings and shouting ‘Allahu Akbar’ (God is great)," said Masdar F. Mas’udi, deputy chairman of the Nahdlatul Ulama (NU).