The Great Debate UK
from Chrystia Freeland:
When the hacker ethos meets capitalism
The uprising in Egypt has provoked the familiar “realism-versus-idealism” foreign policy debate in many Western capitals, as diplomats and politicians struggle to balance their ideological sympathy for the protesters against fears of chaos and the threat of a future anti-Western and anti-Israel policy from Cairo if the people do win.
What we have paid less attention to is that the demonstrations have forced some of the world’s hottest technology companies to engage in a very similar debate. The conclusions these technorati end up drawing may be as significant as the verdicts of Western governments. This new intellectual battleground is a further sign that in the age of the Internet and the global economy, foreign policy doesn’t belong just to professionals or to states any more.
The quandary Egypt poses for technology companies – particularly the power troika of Google, Facebook and Twitter – goes far beyond the classic corporate social responsibility concerns that have become standard operating practice at big multinationals.
On one hand, the Egyptian revolt and the ways in which it has been facilitated by the Internet is the apotheosis of hacker culture and its worldview. That is the powerful conviction of the digerati: that they are on the side of freedom, small-d democracy and of doing good in the world. This self-image is easy to mock – that Google pledge to “do no evil” makes a pretty juicy target for satirists – but it is also deeply felt.
Egypt has helped confirm this view of technology companies being on the side of angels. For example, Wael Ghonim, the Google executive who helped organize the protests, was jailed and has emerged this week as an important face of a movement looking for leaders. Before that, there was the much publicized workaround that Google and Twitter technologists devised to help evade the Egyptian government’s communications crackdown. As Adrian Chen noted on the Gawker blog, “the amount of positive press generated [for Facebook] by Egypt’s uprising ... could only be greater if Mark Zuckerberg had parachuted in and started beating back riot police himself.”
On the other hand, the problem for technology companies in many parts of the world is that doing good – or even doing no evil – is very much in the eye of the beholder. The views, and the self-interest, of twentysomething programmers in Silicon Valley, or in Bangalore, India, are unlikely to coincide with those of eightysomething dictators. And that can spell trouble for companies intent on building a global business.
“Facebook is trying to expand into China, so it is hard for them to take the side of the protesters,” said Evgeny Morozov, author of The Net Delusion, which argues the Internet will not necessarily make the world a freer, better place.
Does the Internet empower or censor?
What if the Internet is not really a utopian democratic catalyst of change?
The Web is often seen as a positive means of instilling democratic freedoms in countries under authoritarian rule, but many regimes are now using it to subvert democracy, Evgeny Morozov, a contributing editor at “Foreign Policy“, proposes.
The Internet can actually inhibit rather than empower civil society, Morozov, argued in a lecture on Tuesday at London’s Royal Society for the encouragement of Arts, Manufactures and Commerce.
Social media platforms are being used by certain governments to create a “spinternet” to influence public opinion. They are also being used as part of a process of “authoritarian deliberation” to try and increase the legitimacy of authoritarian rule, he said.
Morozov spoke with Reuters after the lecture.
Sadly I missed his talk at the RSA however the issues which he raises I have thought about. Namely how non-democratic states use the web. In terms of exploiting the potential of the web to communicate misinformation and propaganda this does not surprise me at all. That they can carry out this task with a high degree of skill and creativity would also be consistent. In the 20th century both the Nazis and Communist regimes were adept at using cinema (though communist regimes produced better cinema than the Nazis) to control and subvert with propaganda. Like the web cinema was a new technology and Lenin would take cinema to the masses on a train trip throughout Russia.
What Evgeny Morozov portents is and I hazard a guess is a kind of free world web which encourages, welcomes and develops the tools for people to interact with, create content for and broadcast to anyone they wish. While on the other side a web grows up were interaction is limited and broadcast is the key feature of web use and only a limited amount of people have the means to broadcast. Morozov has highlighted an issue that I need do much more thinking and he opens up a debate that is marginally more interesting than whether we download a music track for free or not.


