Opinion

The Great Debate

Yemen needs an insurgent democracy

After months of uncertainty around whether Ali Abdullah Saleh has been sincere about stepping down from his post as Yemen’s president, Sunday brought confirmation that he has left the country to seek medical treatment in the United States. Under a deal brokered by the Gulf Cooperation Council with United Nations, United States and United Kingdom assistance, Saleh is barred from partaking in the Feb. 21 elections for an interim president. In exchange, he received immunity in an unamendable law — both nationally and internationally highly controversial — passed by Yemen’s parliament the day before his departure.

And yet Saleh made it immediately clear that he intended to return to Yemen before the elections to lead his General People’s Congress party, which holds a majority of seats in parliament. This is, of course, somewhat reminiscent of the last time Saleh left Yemen for medical treatment in June 2011. Following a bomb attack on the presidential palace which left several senior government officials dead and Saleh and others seriously injured, he sought treatment in Saudi Arabia amid hopes he would step down from office. He returned to Sana’a as president at the end of September. While Saleh will not be able to hold this office again, his intention of continuing to play a major role in the future of Yemen taints the otherwise good news of his departure.

But now what? We’ve seen leaders who had desperately tried to hold on forced from power in Arab countries before. Zine al-Abidine Ben Ali was run out of Tunisia. Hosni Mubarak, under withering domestic and international pressure, stepped down from Egypt’s presidency. And Muammar Gaddafi wouldn’t leave and was finally killed.

Yemen, though, is different. Its crisis goes much deeper than socioeconomic and political dissatisfaction. It has insurgencies to worry about.

There are two: the al-Houthi uprising in the north since 2004 and the increasingly secessionist rebellion in the south that, while tracing its origins back to the brief 1994 north-south civil war, has gained violent momentum from 2007 onwards. Both insurgencies are reactions to political marginalization and economic neglect by Sana’a.

But these insurgencies have telling differences. The situation in the north has been destabilized by past military operations against a Shi’ite rebellion that allegedly received support from Iran (doubtful as it may be in its significance). For years on-and-off fighting had seen little gain for either side until the government launched operation “Scorched Earth” in 2009. That push involved Saudi forces, but the insurgency, although reduced in strength, continued. To date, a number of ceasefire agreements have been signed, and broken, most recently in 2010.

In the south, meanwhile, a battle with secessionist forces is complicated by the significant and growing presence of al-Qaeda in the Arabian Peninsula (AQAP). This fight has garnered significant international attention, not least because of two failed international terrorist plots that originated in Yemen — the attempt to bring down airplanes with explosives hidden in printer toner cartridges in October 2010 and the Christmas Day bombing plot in 2009. The alliance between AQAP and the southern secessionists, however, is one of convenience above all else. The southern movement is deeply divided among different factions and has limited military capabilities. It thus relies to an extent on AQAP to challenge the regime without sharing the terrorist network’s religious fundamentalism or anti-Western agenda. For the regime, southern secession is unacceptable given that most of Yemen’s dwindling oil resources are located there. Internationally, too, there is broad support for Yemen’s unity and a fear that instability in the south will further enable and embolden AQAP.

from Africa News blog:

100 years and going strong; But has the ANC-led government done enough for its people?

By Isaac Esipisu

Although the role of political parties in Africa has changed dramatically since the sweeping reintroduction of multi-party politics in the early 1990s, Africa’s political parties remain deficient in many ways, particularly their organizational capacity, programmatic profiles and inner-party democracy.

The third wave of democratization that hit the shores of Africa 20 years ago has undoubtedly produced mixed results as regards to the democratic quality of the over 48 countries south of the Sahara. However, one finding can hardly be denied: the role of political parties has evidently changed dramatically.

Notwithstanding few exceptions such as Eritrea , Swaziland and Somalia , in almost all sub-Saharan countries, governments legally allow multi-party politics. This is in stark contrast to the single-party regimes and military oligarchies that prevailed before 1990.

After years of marginalization during autocratic rule, many African political parties have regained their key role in democratic politics by mediating between politics and society. Multi-partyism paved the way for genuine parliamentary opposition and the strengthening of parliaments in decision-making. However, several shortcomings still remain: many African political parties suffer from low organizational capacity and a lack of internal democracy.

Dominated by individual leaders, often times lifelong chairpersons and “Big Men”, youth and women remain marginalized within party structures.

Supporting the past, ignoring the future

By Rasmus Kleis Nielsen The opinions expressed are his own.

Western media industries are going through a rapid and often painful transformation today with the rise of the Internet and mobile platforms, the erosion of the largest free-to-air broadcast audiences, and the decline of paid print newspaper circulation.

Despite all these changes, the important and sometimes neglected ways in which governments provide support for the media have remained largely unchanged for decades.

There is a real need to reform our 20th century support arrangements to make sure they effectively serve our needs in the 21st century. Public sector support for the media should not be industrial policy, propping up specific ailing incumbents, but democratic policy, aimed at ensuring that timely, accessible news from a diversity of sources is available to the entire population.

Most media companies prefer not to talk about the support they receive from their government, but all developed democracies intervene in media markets in direct and indirect ways to serve a range of public interest goals.

The most important intervention in much of Western Europe is licence fee funding for public service broadcasting, based on what is basically a ring-fenced tax on households that own television or radio receivers. The United States also provides funding for public broadcasting, but on a much more limited scale and through direct federal and state appropriations.

COMMENT

“New” media? The only news sites I read online – and I read a lot of it – are the online versions of print publications: newspapers, or, in the case of Reuters, a company which supplies newspapers. I read the above article without knowing exactly what the writer is advocating, as the article seemed an exercise in beating-around-the-bush; but if the article is aimed at subsidizing people who stumble off sidewalks reading twitter and obtaining their culture through torrents, I’d rather the taxpayer was not further molested.

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from Don Tapscott:

20 big ideas for 2012, continued

The views expressed are his own.

What will happen in 2012? In the spirit of the aphorism “The future is not something to be predicted, it’s something to be achieved,” let me suggest 20 transformations (which Reuters will publish in four groups of five; the first can be found here). We need to make progress on these issues now to prevent next year from being a complete disaster.

These ideas are based on the research I did with Anthony D. Williams to write our recent book which comes out in January 2012 as a new edition entitled Macrowikinomics: New Solutions for a Connected Planet.

All 20 are based on the idea that the industrial age has finally run out of gas and we need to rebuild most of our institutions for a new age of networked intelligence and a new set of principles – collaboration, openness, sharing, interdependence and integrity. These big ideas will be the focus of much of my writing next year.

6. The Arab seasons: Getting beyond wiki revolutions to democratic, secular governments

In Egypt and Tunisia we saw a revolution in how to foment revolutions.  Now we need to reinvent how to build democracies. Enabled by social media, anti-government leadership in these two countries came from the people themselves rather than a traditional vanguard. Tools such as Facebook, YouTube and Twitter radically lowered the cost and effort of collaboration and undermined state censorship. Now leaders are beginning to use the same tools to help build functional democracies. "Social networks, Twitter and texting were critical to the revolution," said Yassine Brahim, Tunisia's new minister of infrastructure and transport, last year at Davos. "We are going to leverage social media to build a horizontal democracy rather than a vertical democracy." We must ensure that the wiki revolutions result in just societies, and not be taken over by the old regime or other regressive forces.

7. As the Old Media collapse, improve how We inform ourselves as societies

from David Rohde:

Trust Tunisia

As the first elections of the post-Arab spring unfold over the next several weeks, you will be hearing the term “moderate Islamist” over and over again. Early results from elections in Tunisia suggest that the moderate Islamist Ennahda party is going to win the largest number of seats in a new assembly that will rewrite the constitution, choose a new interim government and set dates for parliamentary and presidential elections. Members of Egypt’s Muslim Brotherhood who have also been described as moderate Islamists are expected to fare well in similar elections there in November. And Islamists play a growing role in Libya’s transitional council as well.

The Islamist parties insist that they have renounced violence, fully embrace democracy and will abide by the electoral process. Secular Tunisians, Egyptians and Libyans, as well as some western pundits, warn that the Islamist parties are a Trojan Horse. Once Islamists take power, they will refuse to relinquish it and forcibly implement conservative Islam in all three countries.

What is striking is the silence emanating from Washington and other western capitals.

“One of the shifts that hasn’t been talked about is how much more the West is willing to accept the reality of a political landscape in places like Tunisia and Egypt that will include the existence of Islamist groups,” said Dalia Mogahed, the director of the Abu Dhabi Gallup Center, which polls public opinion across the Middle East. “The West has realized that it isn’t up to us to decide whether they can run.”

The term Islamist usually sets off alarm bells in Washington. Islamists have long been jailed by pro-American dictators, brutally silenced and believed to inexorably promote militancy. In the wake of the Arab Spring, though, they are delving into electoral politics to an extent never seen before in the modern Middle East.

The stakes are enormous. If hardline Islamic states emerge, this fall’s elections will be lambasted as a staggering error by the Obama administration. If Islamists are moderated by actually governing, one of the largest national security threats the United States faces may gradually ebb.

High expectations about democracy, of  course, have proven wrong in the past. Iran's 1979 popular revolution-turned-repressive theocratic state is one example. Hamas' general failure to moderate since having to govern is another. Given the United States' waning influence in the region, though, barring Islamists from the elections is both hugely hypocritical and unrealistic.

COMMENT

Indonesia part of the Ottoman Empire?

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Libya’s revolution pushes democracy forward

By Michael Ignatieff The views expressed are his own.

We like to think we made it happen. First in Kosovo, now in Libya, we believe our air power made it happen. Western politicians are taking the credit, but the truth is, we didn’t make it happen, any more than we made the Arab Spring happen and the air operation itself would never have been approved at the UN without the green light from the Arab League. The people of Libya, the peoples of the Middle East made it happen. We all need to understand how little of this is about us. Otherwise we risk succumbing to the illusion that we can shape the future in the Middle East.

The power we exercised in the sky gives us little control over what happens next. This is not just because we don’t have boots on the ground. Even when we did in the Balkans, we never controlled the way events rolled out after the air campaign was over. The people of the Balkans wrote their own history after the intervention and the people of the Middle East will do the same.

We called Libya a civil war and intervened to help one side win, as we did in Kosovo. But Libya was not a civil war. The dictator didn’t have deep enough support to turn it into one. It was a revolution, a people against a regime, rising up without any instigation from us, with nothing but rage, humiliation and hope to guide them. We gave them air cover and they made a revolution.

Let us not be romantic about revolutions, but let us also remember the hope they carry . The revolutionary moment—the discovery that ‘we the people’ brought the dictator down–gives the Libyans a chance to come together and build something out of the ruins. The people have discovered themselves. They have discovered their sovereignty and they will not willingly surrender it to gunmen or extremist Islamists, here or in Tunisia or Egypt. In Syria, in Yemen, in Algeria too, the people will see what the sovereignty of the street looks like and long for it too.

All revolutionary situations are poised between exhilaration and terror, and Libya is no exception. There are too many guns in the street, too many militias, too little authority and order. Revenge will be taken. Scores will be settled. Theft and vandalism will be legitimized as justice. Revolution could topple into civil war unless an army and a monopoly over the means of force are re-established. But those crowds, men and women all waving the same flag, the kids with their hands on their hearts, singing the anthem perched on their parent’s shoulders, are actually stronger than the men with guns, if they only could find a politics to express their power.

The future of Libya and the entire Middle East depends, not on us, but on something momentous and unpredictable: whether people who have never had the chance to do politics before can learn to do it now.

COMMENT

Unfortunately the problem here, as in many tyrannic cases, is the fact that the dictator treats the citezens as more of property rather then people. We’ve seen it time and time again, from ancient rulers, to Adolf Hitler, to modern dictators like this one. The real question is why? What drives these men to treat people so badly. Although the world seems to be ever evolving, these men seem to never change.

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Where does Libya go from here?

By Daniel Serwer The opinions expressed are his own.

With the press focused on scenes of joy in Tripoli and Benghazi, continued skirmishes with regime loyalists, and speculation about where Gaddafi might turn up, it is time to lift our sights and focus on the really difficult transition ahead. If another autocrat succeeds Gaddafi, the transition could be over soon. But if Libya embarks on an effort to create a more democratic state, unified and inclusive in many dimensions, we’ll need to wait the better part of a decade to know whether it has succeeded or not.

There are no magic formulas for how to go about this. Each contingency has its own requirements. We have seen many more partial failures than full successes: think Iraq and Afghanistan.

Certainly in Libya security will be job one. The immediate goal is public order, so that people can move freely without fear of large-scale violence. But there was public order of a non-democratic sort in Gaddafi’s Libya. What the rebels have done in areas liberated in recent months is as clever as it is remarkable: they have organized local councils to try to ensure security and other immediate requirements. This does not always happen in civil wars but it suggests a way forward. There were at least four councils in Tripoli before Gaddafi fell. Can they step in to organize local communities to protect themselves from the inevitable aftershocks of Gaddafi’s fall?

Even if that works, it is only a temporary expedient. Libya will need a retrained and re-oriented police force, one that seeks to serve and protect rather than intimidate and repress. International assistance in this regard has become the rule rather than the exception, but there is little unused international capacity, because of Afghanistan, Kosovo and other requirements. It is tempting to suggest that Arab countries take on this task, but difficult to imagine that they will do it in a way that encourages the kind of community policing that is needed. Even training and retraining 1,000 per year, it will take at least the better part of a decade to put in place a police force Libyan democracy would want.

Even well-trained police are no use if there are no courts where the people they arrest can be fairly tried and sentenced, as well as prisons to put them in. Courts require not only judges but also prosecutors and defense attorneys, not to mention court recorders, registrars and bailiffs. If the formal court system fails to provide fair and rapid justice, Libyans will turn to informal methods of dispute resolution, especially where tribal structures are strong in the countryside. There is nothing inherently wrong with that, but there are difficult issues to be resolved concerning the interaction between tribal and formal justice systems, and the treatment of women in tribal systems.

The justice system is an important part of the state, especially in post-war situations, but it is not the only thing that needs fixing. Libya has only rudimentary state institutions apart from the oil ministry. There is no constitution. All power lay in the hands of Gaddafi and his family. So there will be a need to build the state almost from the ground up.  There may be advantages in this, as there will be less to sweep away. The Transitional National Council (TNC) that has led the rebellion has published a good, relatively liberal and democratic constitutional charter. But the TNC needs to reformulate itself to be more representative of parts of the country that have been liberated only recently, including Tripoli. And its capability to implement its good intentions is not yet clear.

COMMENT

nowhere it is obvious these kids don’t know what the hell is going on there…the current so called “government” that has not been elected by the Libyan people is interested more in seizing some cash rather than forging everything that was ruined by the invasion of Libya….

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Why democracy will win

Philip N. Howard, an associate professor at the University of Washington, is the author of “The Digital Origins of Dictatorship and Democracy:  Information Technology and Political Islam”. The opinions expressed are his own.

The Day of Rage in Saudi Arabia was a tepid affair, and Libyan rebels have suffered strategic losses. Only two months ago, popular uprisings in Tunisia inspired Egyptians and others to take to the streets to demand political reform. Will the tough responses from Gadaffi and the Saudi government now discourage Arab conversations about democratic possibilities? It may seem like the dictators are ahead, but it’s only a temporary lead.

Ben Ali ruled Tunisia for 20 years, Mubarak reigned in Egypt for 30 years, and Gadaffi has held Libya in a tight grip for 40 years. Yet their bravest challengers are 20- and 30-year-olds without ideological baggage, violent intentions or clear leaders. The groups that initiated and sustained protests have few meaningful experiences with public deliberation or voting, and little experience with successful protesting. These young activists are politically disciplined, pragmatic and collaborative. Where do young people who grow up in entrenched authoritarian regimes get political aspirations? How do they learn about political life in countries where faith and freedom coexist?

The answer, for the most part, is online. And it is not just that digital media provided new tools for organizing protest and inspiring stories of success from Tunisia and Egypt. The important structural change in Middle East political life is not so much about digital ties between the West and the Arab street, but about connections between Arab streets.

Research has demonstrated three clear democratizing effects of the Internet, especially among young people in the region: more individuals are using the Internet to openly discuss the interpretation of Islamic texts, more people are forming individuated political identities online and creating their own media, and more citizens are actively debating gender politics and pan-Islamic identity. Satellite television has fed a transnational Middle East identity for several decades. But it is only in the last decade that people have started transnational conversations about politics and shared grievances.

Some experts thought the Internet was going to be a boon for radical voices and fundamentalist Islam. But it turns out that digital media more often push such extremists to the side, and bolster the networks of civil society groups over terrorist groups. Individuals learn that they can become sources of information, and that Dropbox accounts, Twitter, YouTube, Facebook, Google and a host of other tools provide ways for people to spread information beyond the reach of their despot.

COMMENT

Tunisia, Egypt, Libya revolt going on in these place and now it is spreading to the East. It sounds good. People coming out into street and chasing the autocrats out, wow what a wonderful view to see. Or is it so? Isn’t this a Déjà vu? Haven’t we seen this happening in Soviet Union last century? What happened there after that? People with no experience of democracy came to power and all got lost to Organized criminals. Now women in those countries are prostituting all around the world and online to earn a living. No safety for anything. It is true and is needed the autocrats should be gone but that should be a systematic transfer not chaos which will only lead to anarchy. In a place that is already saturated by violence and terror. This will only lead to more confusion and chaos. I don’t know what should be a solution to this confusion I think people or anyone with any political experience should suggest a way out for these monarchs and autocrats. Maybe give these guys an Island to and live. Maybe they will accept that to save their lives. Take all the money from their bank accounts and extradite them there. Then a UN panel should conduct democratic elections. Easier said than done though, well what if the winners of the elections are something like Hamas? Okay enough is already there for paranoia what is going on there can only add fuel to the already burning fire.

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from The Great Debate UK:

There’s more to deliberative democracy than deliberative polling

Photo

- John Parkinson is Senior Lecturer in Politics at the University of York, specialising in democratic theory and comparative democratic institutions. In a previous life he was a facilitator, internal communications and public relations consultant. The opinions expressed are his own. -

Last weekend 200 randomly-selected citizens got together in London for a “deliberative poll” to sort through ideas for transforming British democracy. Judging by the organizers’ blog – at www.power2010.org.uk – the participants were blown away by the experience, as ordinary people always are when they take part in serious discussion on big political questions. It’s brilliant stuff to be part of, and there should be more like it, I think.

However, there is more – much more – to “deliberative democracy” than deliberative polling.

What is deliberative democracy? There are several versions, but what all the versions share is the idea that democracy should be based not just on votes but public debate as well; not the power of big business, big interest groups and political parties, but the power of the “better argument”. Good arguments come from being inclusive: you need all sorts of people involved otherwise you only take account of a small range of perspectives, interests and experiences. And being inclusive like this makes for better citizens: the more we practice self-government, the better we get at it, and the less persuasive are patronising claims about the ignorance of ordinary people.

As a political theory, deliberative democracy has been around for a while now. It’s 30 years since a young American academic called Joseph Bessette coined the term, but he was talking about the deliberation that went on among elected representatives in the U.S. Congress.

Most democracy theorists latched onto the term 20 years ago, with some, most notably Jürgen Habermas, using it as a theory that better explained how democratic societies work: how large-scale public debate is generated, and how arguments move from the kitchen table to parliament and back again.

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