The Great Debate

Republican presidential nominee Mitt Romney at the Monday foreign policy debate, should play to the Jewish TV audience like he was the star of a Borscht Belt revue.

Romney has a tempting assortment of issues he can tap to frame President Barack Obama as a leader whose policies are perilous for Israel. He can use the Israeli-Palestinian conflict, Iran, Egypt and even Syria to make a case that Obama’s policies are wrong for the Jewish state.

Given the tenuous state of relations between Israel and the United States, it’s surprising that, according to a recent American Jewish Committee survey of Jewish opinion, 61 percent approve of Obama’s handling of U.S.-Israeli relations, while 39 percent disapprove. Those are numbers Romney needs to change Monday night.

He is not going to win the Jewish vote. Obama overpowered Senator John McCain in 2008 by 78 percent to 22 percent among Jews, and the most recent Gallup poll puts Obama ahead this year by 70 percent to 25 percent. But if Romney can narrow that 45 percent margin between him and Obama, he will increase his chance of becoming president.

While Jews are a small minority in the United States, they generally get to the polls in big numbers. Several swing states are home to relatively large populations of Jews, particularly Florida, Nevada and Pennsylvania, but also Virginia, Ohio and Colorado.

-- Neil Collins is a Reuters columnist. The opinions expressed are his own --

LONDON, April 23 (Reuters) - "Practically everyone who follows Latin American events agrees that Castro's end is near." Thus one Laurence W Tuller, writing in 1994 in his manual on high-risk, high-reward investing. Defaulted Cuban government bonds had jumped on hopes of a settlement to allow the country back into the international capital markets.
Today, former leader Fidel Castro's end is 15 years nearer, but he's still there, albeit in semi-retirement, and holders of these pre-Castro bonds with a face value of around $200 billion are still waiting. Castro's regime kept good records, but have paid no interest, and ignored redemption dates since his revolution half a century ago.
Few Americans can remember why their administration has been so beastly to Cuba for so long.
Those who can mostly live in Florida, a key swing state, and many risked everything to get out of Cuba. They do not want to see their investment devalued by hordes of their former compatriots simply walking off the Delta Airlines flight from Havana.
Last week U.S. President Barack Obama eased the squeeze somewhat. Americans can now visit Cuba, but only if they have relatives there.
This gesture has re-ignited the bondholders' old hopes. Past settlements of defaulted sovereign bonds have tended to pay about half the total of accrued interest plus principal, so the buyers see plenty of upside.
Exotix, a specialist trader in "frontier markets", says its price for a typical Cuban bond instrument has risen from around 9 cents on the dollar at the start of this month to 14 cents on April 23.
Mind you, the spread is wide, the market thin and as events crowd in on the President, he might feel there are more pressing problems than to risk upsetting those key-voting Floridian Cubans.

The following is a guest contribution. Reuters is not responsible for the content and the views expressed are the authors' alone. Sarah Sayeed is Program Associate and Matthew Weiner is Program Director at the Interfaith Center of New York.

By Sarah Sayeed and Matthew Weiner

A Canadian judge recently ruled that a Toronto Muslim woman must take off her face veil while giving testimony in a sexual assault trial. This tension between public space and private religion comes up repeatedly in western urban centers where Muslim women increasingly occupy the pubic square.  This time it happened in Toronto, but the issue arises regularly in western countries in the schools, workplaces and courtrooms that Muslims increasingly share with the majority population. At stake is whether a Muslim woman's choice to dress in accordance with her religious beliefs infringes upon "our way of life." (Photo: Sultaana Freeman testifies in court for right to wear a niqab on her Florida driver's license, 27 May 2003/pool)

While all can agree that identity, tolerance and religious freedom are important, advocates for the face veil emphasize the upholding of freedom while opponents focus on the face veil, or niqab, as a challenge to collective identity.  Such tension between public expression of religion and collective identity is not new.  It has even gone on for centuries in Muslim countries, where religious minorities feel the tension between acceptance and their need to adapt, in varying degrees, to a Muslim majority worldview.  There is also a debate within Muslim communities about whether wearing the niqab is a religious requirement.