The Great Debate

The following is a guest contribution. Reuters is not responsible for the content and the views expressed are the authors' alone. Sarah Sayeed is Program Associate and Matthew Weiner is Program Director at the Interfaith Center of New York.

By Sarah Sayeed and Matthew Weiner

A Canadian judge recently ruled that a Toronto Muslim woman must take off her face veil while giving testimony in a sexual assault trial. This tension between public space and private religion comes up repeatedly in western urban centers where Muslim women increasingly occupy the pubic square.  This time it happened in Toronto, but the issue arises regularly in western countries in the schools, workplaces and courtrooms that Muslims increasingly share with the majority population. At stake is whether a Muslim woman's choice to dress in accordance with her religious beliefs infringes upon "our way of life." (Photo: Sultaana Freeman testifies in court for right to wear a niqab on her Florida driver's license, 27 May 2003/pool)

While all can agree that identity, tolerance and religious freedom are important, advocates for the face veil emphasize the upholding of freedom while opponents focus on the face veil, or niqab, as a challenge to collective identity.  Such tension between public expression of religion and collective identity is not new.  It has even gone on for centuries in Muslim countries, where religious minorities feel the tension between acceptance and their need to adapt, in varying degrees, to a Muslim majority worldview.  There is also a debate within Muslim communities about whether wearing the niqab is a religious requirement.

What seems problematic in the current debate, whether in Toronto or Milan, is the implication that Europeans and North Americans are willing to tolerate differences, but only up to a limit.   Some differences seem too threatening for them to consider seriously.  They seem to think some differences should be made invisible.  Thus, and perhaps inadvertently, the opponents of the niqab - who see themselves as the defenders of collective identity - call into question another value and practice that is central to Western democracy: open dialogue in the public sphere.

Ever since the Enlightenment, Westerners have agreed that tolerance and open discussion in a public space helps prevent violence and fosters community. It is a proud tradition. The great moral effect of creating a public space was that people from different traditions, with different views and different styles of conversing, could join in a shared process.  Tolerance - putting up with something you do not agree with - is understood here as an uncomfortable but necessary virtue.

Far from being all bad news for Africa, the global financial crisis is a chance to break a dependence on development aid that has kept it in poverty, argues Zambian economist Dambisa Moyo, who has just published a new book “Dead Aid”.

Moyo’s book, her first, comes out at a time when Western campaigners, financial institutions and some African governments have been warning of the danger posed to Africa by the crisis and calling for more money from developed countries as a result. The former World Bank and Goldman Sachs economist spoke to Reuters in London.

“I’m not saying its going to be easy, I’m just saying that there is a real opportunity for policymakers to focus on coming up with more innovative ways of financing economic development. In a way the crisis actually provides the African governments with the situation where they cannot rely on aid budgets coming through from the West.”

— Paul Taylor is a Reuters columnist. The opinions expressed are his own –

Arms control is back and will thaw icy relations between the United States and Russia this year, but how far the new detente goes depends on the truculent mood in Moscow.

The potential exists for a grand bargain encompassing cooperation on the global financial crisis, Iran, Afghanistan, nuclear disarmament, missile defense, conventional armed forces and NATO enlargement.

December 24 - Palestinian militants in the Gaza Strip ratchet up rocket fire towards Israel after Hamas ended a six-month ceasefire.

December 27 - Israel launches air strikes on Gaza in response killing more than 200 people in Gaza, the highest one-day death toll in 60 years of Israeli-Palestinian conflict.

December 27 - The United States blames Hamas for breaking the ceasefire and provoking Israeli air strikes.

President-elect Barack Obama has been getting a lot of advice these days on how to deal with Muslims and Islam. He invited it by saying during his campaign that he either wanted to convene a conference with leaders of Muslim countries or deliver a major speech in a Muslim country "to reboot America’s image around the world and also in the Muslim world in particular”. But where? when? why? how? Early this month, I chimed in with a pitch for a speech in Turkey or Indonesia.  Some quite interesting comments have come in since then. (Photo: Obama image in Jakarta, 25 Oct 2008/Dadang Tri)

Two French academics, Islam expert Olivier Roy and political scientist Justin Vaisse argued in a New York Times op-ed piece on Sunday that Obama's premise of trying to reconcile the West and Islam is flawed:

Such an initiative would reinforce the all-too-accepted but false notion that “Islam” and “the West” are distinct entities with utterly different values. Those who want to promote dialogue and peace between “civilizations” or “cultures” concede at least one crucial point to those who, like Osama bin Laden, promote a clash of civilizations: that separate civilizations do exist. They seek to reverse the polarity, replacing hostility with sympathy, but they are still following Osama bin Laden’s narrative.

Salim Adil is an author for Global Voices Online, a website that aggregates, curates, and translates news and views from the global blogosphere. The opinions expressed are his own and those of the bloggers he quotes.

Will this become one of those moments in history? In years to come will you recount to your grand children where you were when an Iraqi journalist, Montather Al-Zeidi, threw his shoes at the president of the United States? For me I was at home just getting my kids ready to sleep when my father called me insisting that I simply had to switch on the television immediately.

Iraqi bloggers reacted in much the same way with a number who wrote their first new post in months just to make their comment. Abbas Hawazin went as far to predict that shoe throwing will now be part of mainstream culture and has gone to look for a good-sized shoe to carry in his pocket, “in case I need to make any public expression of anger should the case arise.”

In the immediate aftermath of the Mumbai attacks, India's response has been to look to the United States to lean on Pakistan, which it blames for spawning Islamist militancy across the region, rather than launching any military retaliation of its own. So after U.S. Secretary of State Condoleeza Rice's trip to India and Pakistan last week, have the Americans done enough for now?

According to Pakistan's Dawn newspaper, Rice told Pakistan there was "irrefutable evidence" that elements within the country were involved in the Mumbai attacks. And it quotes unnamed sources as saying that behind-the-scenes she “pushed the Pakistani leaders to take care of the perpetrators, otherwise the U.S. will act”.

India's Business Standard said the Indian government was pleased with the U.S. warning. "This is exactly what India wanted," the newspaper said.

– James Saft is a Reuters columnist. The opinions expressed are his own –

With the U.S., Japan and Britain — nearly 40 percent of the global economy — facing the threat of deflation, it’s going to be just too easy for one, two or all three of them to get the policy response horribly wrong.

The global economy is so connected, and our experience with similar situations so limited that the scope for error is huge.

Islamist militants imposing a strict form of Islamic law are knocking on the doors of Somalia's capital, the country's president fears his government could collapse -- and now pirates have seized a super-tanker laden with crude oil heading to the United States from Saudi Arabia.

Chaos, conflict and humanitarian crises in Somalia are hardly new. It's a poor, dry nation where a million people live as refugees and 10,000 civilians have been killed in the Islamist-led insurgency of the last two years. A fledgling peace process looks fragile. Any hopes an international peacekeeping force will soon come to the rescue of a country that has become the epitome of anarchic violence are optimistic, at best.

But besides causing instability in the Horn of Africa, the turmoil onshore is spilling into the busy waters of the Gulf of Aden. The European Union and NATO have beefed up patrols of this key trade route linking Asia to Europe via the Suez Canal as more and more ships fall prey to piracy. Attacks off the coast of east Africa also threaten vital food aid deliveries to Somalia.

Will Israel and India -- the first the United States' closest ally and the second fast becoming one of the closest -- emerge as the trickiest adversaries in any attempt by the United States to seek a regional solution to Afghanistan?

The Washington Post reported earlier this week that the incoming administration of President-elect Barack Obama plans to explore a more regional strategy to the war in Afghanistan — including possible talks with Iran.

The idea has been fashionable among foreign policy analysts for a while, as I have discussed in previous posts here and here. The aim would be to capitalise on Shi'ite Iran's traditional hostility to the hardline brand of Sunni Islam espoused by the Taliban and al Qaeda to seek its help in neighbouring Afghanistan. At the same time India would be encouraged to make peace with Pakistan over Kashmir to end a cause of tension that has underpinned the rise of Islamist militancy in Pakistan and left both countries vying for influence in Afghanistan.