(Editor’s note: please bear with us as we find a digest that you can digest. Anything that causes indigestion is the result of something that the author said, and is in all likelihood incorrect, specious and wrong)
As Prime Minister Manmohan Singh watched India’s 61st Republic Day parade in the New Delhi sunshine on Wednesday morning, senior opposition leaders Sushma Swaraj and Arun Jaitley were in a Jammu prison, where they had spent a night under arrest.
A government-backed inquiry has accused several of India’s top opposition politicians of having a role in the destruction of an ancient mosque in 1992 that triggered some of the country’s worst religious riots.
Tens of thousands of Kashmiri Hindus, locally known as Pandits, fled their ancestral homes in droves 20 years ago after a bloody rebellion broke out against New Delhi’s rule in India’s only Muslim-majority state.
from Pakistan: Now or Never?:
With so much noise around these days in the relationship between India and Pakistan it is hard to make out a clear trend. Politicians and national media in both countries have reverted to trading accusations, whether it be about their nuclear arsenals, Pakistani action against Islamist militants blamed for last year's Mumbai attacks or alleged violations of a ceasefire on the Line of Control dividing Kashmir. Scan the headlines on a Google news search on India and Pakistan and you get the impression of a relationship fraught beyond repair.
A crucial part of gunman Mohammad Ajmal Kasab's confession at the Mumbai attack trial has been censored by the judge on the grounds that it could inflame religious tensions between Hindus and Muslims in India. After stunning the court on Monday by admitting guilt in the the three-day rampage that killed 166 people, Kasab gave further testimony on Tuesday that included details about his training by Lashkar-e-Taiba (LeT), a Pakistan-based militant group on U.S. and Indian terrorist lists.
"Bewildingerly diverse" is the way Asghar Ali Engineer describes his native country, India. This 70-year-old Muslim scholar has written dozens of books about Indian politics and society, Islamic reform and interreligious dialogue. As head of the Centre for the Study of Society and Secularism in Mumbai, he works to promote peace and understanding among religious and ethnic communities through seminars, workshops, youth camps, research and publications. The centre even organises street plays in the slums of Mumbai to teach the poor about the dangers of communalism.
Hindu nationalism, Muslim "vote banks", anti-Christian violence, caste rivalry -- Indian politics has more than enough interfaith tension to offer populist orators all kinds of "religion cards" to play. Coming only months after Islamist militants killed 166 people in a three-day rampage in Mumbai, the campaign for the general election now being held in stages between April 16 and May 13 could have been over- shadowed by communal demagoguery.