All countries are unique and comparing two of the world’s most populous Muslim countries, Egypt and Pakistan, is as risky as comparing Britain to France at the time of the French Revolution. But many of the challenges likely to confront Egypt as it emerges from the mass protests against the 30-year-rule of President Hosni Mubarak are similar to those Pakistan has faced in the past, and provide at least a guide on what questions need to be addressed. In Pakistan, they are often summarised as the three A’s — Army, Allah and America.
Pakistan: Now or Never?
For all the bad news coming out of Pakistan, you can’t help but admire the courage of two very different women who did what their political leaders failed to do — stood up to the religious right after the killing of Punjab governor Salman Taseer over his call for changes to the country’s blasphemy laws.
The New York Times has an intriguing story about the sourcing for a report that did the rounds last week saying that Pakistan’s Inter-Services Intelligence (ISI) rushed Afghan Taliban leader Mullah Muhammad Omar to Karachi last week after he suffered a heart attack. (h/t Five Rupees)
The foreign secretaries, or top diplomats, of India and Pakistan are expected to meet on the sidelines of a South Asian summit in Thimpu, Bhutan on Feb 6/7 to try to find a way back into talks which have been stalled since the attack on Mumbai in November 2008. Progress is expected to be limited, perhaps paving the way to a meeting of the foreign ministers, or to deciding how future talks should be structured.
U.S. Vice President Joe Biden made a rather odd comment during his visit to Pakistan this week. “We want what you want: a strong, stable, democratic Pakistan,” he told a news conference, according to the Washington Post. “We wish your success because it’s in our own interest.”
For everyone trying to understand the implications of Salman Taseer’s assassination, this essay from 2007 is good place to start (h/t Abu Muqawama). “The Politics of God” is about why Europe decided, after years of warfare over the correct interpretation of Christianity, to separate church and state. But it is also relevant to Pakistan, where the killing of the Punjab governor over his opposition to the country’s blasphemy laws has shown that what was left of Pakistani secularism, is, if not dead, at least in intensive care.
In one of the more anguished posts about the murder of provincial governor Salman Taseer, Pakistani blogger Huma Imtiaz wrote that his assassination “is not the beginning of the end. This is the end. There is no going back from here, there is no miracle cure, there is no magic wand that will one day make everything better. Saying ‘enough is enough’ does not cut it anymore …”
Not too long ago, you could have predicted relatively easily how regional rivalries would play out in Afghanistan. Saudi Arabia would line up alongside Pakistan while Iran and India would coordinate their policies to curb the influence of their main regional rivals.
Never in the history of Pakistan has a democratically elected civilian government served out its full term and then been replaced by another one, also through democratic elections. It is that context that makes the latest political crisis in Pakistan so important.