(Ayman al-Zawahri speaks from an unknown location, in this still image taken from video uploaded on a social media website June 8, 2011/Reuters TV)

The Egyptian who has taken the helm of al Qaeda after Osama bin Laden did not emerge from the crowded slums of Egypt’s sprawling capital a militant or develop his ideas in any religious college or seminary. Instead, Egyptian-born Ayman al-Zawahri was raised in Cairo’s leafy Maadi suburb where comfortable villas are a favourite among expatriates from the Western nations he rails against. He studied at Cairo University and qualified as a doctor.

The son of a pharmacology professor was not unique in his generation. Many educated youngsters were outraged at the treatment of Islamists in the 1960s when Egypt veered towards a Soviet-style one-party state under socialist Gamal Abdel Nasser. Thousands of people suspected of subversion were thrown into prison after show trials. “Zawahri is one of the many victims of the Nasser regime who had deep political grievances and a feeling of shame at Egypt’s defeat by Israel in 1967. He grew up a radical,” said Khalil al-Anani, an expert in Islamist movements at Durham University.

He rose to be al Qaeda’s No. 2 before taking over as leader after bin Laden was killed by U.S. special forces at his Pakistan hideout on May 2, almost 10 years after the Sept. 11 attacks on the United States.

Born in 1951 to a prominent Cairo family, Zawahri was a grandson of the grand imam of Al Azhar, one of the most important mosques in the Muslim world. As he studied for a masters in surgery in the 1970s, Zawahri was active in a movement that later became Islamic Jihad, which aimed to expel the government and establish an Islamic state.

Taking over the leadership of Jihad in Egypt in 1993, Zawahri was a main figure in a violent campaign in the mid-1990s to set up a purist Islamic state, when more than 1,200 Egyptians were killed. In 1999, an Egyptian military court sentenced Zawahri to death in absentia. By then he had swapped his comfortable suburban background for the spartan life of a holy warrior in Afghanistan.

Read the full NEWSMAKER profile by Tom Pfeiffer and Marwa Awad here. For more, see:

Bin Laden deputy Zawahri takes over as Qaeda leader

Timeline: Messages attributed to al Qaeda’s Zawahri

Analysis: Zawahri seeks to rally embattled al Qaeda

Instant view: Zawahri takes over as al Qaeda leader

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(A soldier stands guard near the Saint Mary church which was set on fire during clashes between Muslims and Christians on Saturday in the heavily populated area of Imbaba in Cairo May 8, 2011/Asmaa Waguih)

Egypt’s army rulers face a dilemma as a bolder stance adopted by Islamists in the post-Mubarak era is worsening sectarian tension and triggering demands for the kind of crackdown that made the former president so unpopular. Armed clashes between conservative Muslims and Coptic Christians left 12 dead in a Cairo suburb on Saturday, touching off angry protests by some of the capital’s residents who called for the army to use an “iron fist” against the instigators.

The violence has deepened fear among Christians, who complain of poor police protection and a new tolerance of Muslim extremists, raising the risk of new flashpoints in a country dogged by poverty, soaring prices and a faltering economy. Police deserted their posts during the January and February uprising against Mubarak. Many have returned but many Egyptians say that has failed to stop theft and violent crime spreading as Egypt looks ahead to its first free elections in September.

“The softness of the state is a problem right now,” said political analyst Issandr El Amrani, who expects the interim military government to restore a tough line against conservative Salafist Islamic groups and others that incite religious hatred. “It’s not going to be popular with a segment of the population but a government has to do unpopular things sometimes,” said Amrani.

Egypt, which relies on an image of stability to draw millions of tourists, has seen a steady increase in inter-faith violence in recent years, despite a pause during the uprising.

Read the full analysis here.

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(Photo: Tunisian protester with political demands on a banner that reads

“No to a government born of corruption”

“Ben Ali is in Saudi Arabia and the government is the same (hasn’t changed)” in Arabic and “RCD, clear out!” in French. The RCD is the party of former president Zine al-Abidine Ben Ali.  In Tunis January 18, 2011/Zohra Bensemra)

The absence of Islamist slogans from Tunisia’s pro-democracy revolt punches a hole in the argument of many Arab autocrats that they are the bulwark stopping religious radicals sweeping to power.

Ousted strongman Zine el Abidine Ben Ali spent much of his 23-year rule crushing Islamist opposition groups who opposed his government’s brand of strict secularism: after Sept. 11 2001, he was an enthusiastic backer of Washington’s “war on terror”.

But the evidence of the past week is that the protest slogans that rang out before his fall demanded not an imposition of Islamic sharia law but fair elections and free speech.

“The lesson from what’s happening in Tunisia is that (Arab leaders) won’t be able to hide any more behind the Islamist threat argument,” said Amel Boubekeur, a North Africa specialist at social sciences school EHESS in Paris.

It remains to be seen whether Tunisia’s enfeebled Islamists will be able to win significant support in the event that they are unbanned and allowed to contest planned free elections. But so far most complaints levelled at a new interim government set up after Ben Ali fled to Saudi Arabia have focused not on a lack of Islamists but on too many faces from the old regime.

Islamists were “not able to carry the concerns and longings of the vast majority of Tunisian people, especially the middle class which has chosen freedom and justice,” said Egyptian political analyst Nabil Adbel Fatah.

It looks embarrassing for the Western governments that spent decades justifying their support for Ben Ali — and other secular-minded Arab world strongmen — by suggesting the alternative was Iran-style Islamic revolution.

Read the full analysis here. For further Reuters coverage of events in Tunisia, see:

Gulf and Saudi can withstand Tunisia effect

Who are Tunisia’s main opposition figures?

Second Egyptian sets himself alight after Tunisia

Tunisian “contagion” effect hard to predict

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(Photo: Police carry away ballot boxes after polls closed at Mahalla El Kubra, north of Cairo November 28, 2010/Amr Abdallah Dalsh)

Egypt’s Muslim Brotherhood has been pushed to the sidelines of mainstream politics after an election it said was rigged, a step that may empower radicals who say an Islamic state can only be achieved by force.

The Islamist group that held a fifth of seats in the outgoing parliament cannot be certain to retain any seats after Sunday’s first round of voting, which Egyptian monitors said was littered with abuses. The group may now withdraw from the race.

President Hosni Mubarak’s party is assured of victory. But reducing the Brotherhood’s presence to a rump — at best — looks like a heavyhanded show of strength by authorities nervous about dissent before Egypt’s presidential vote next year.

Quashing the government’s Islamist critics in the assembly shuts one more valve for Egyptians to vent frustrations about the ruling party’s monopoly on power and surging prices hurting the numerous poor people among a populace of 79 million.

“The current government policy is essentially quite dangerous and may ultimately backfire,” said IHS Global Insight analyst Sara Hassan. “A younger more radicalised generation of Islamists allied with the group’s hardliners may question this strategy (of non-violence by the Brotherhood), and in their frustration seek other options,” she said.

Read the full analysis here. See also:

Egypt’s Islamists say they might withdraw from vote

White House: disappointed by Egypt election conduct

FEATURE-Elections mask where real power lies in Egypt

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